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Shloka 12

Nāga-āyatana-darśana-pratīkṣā — The Brāhmaṇa’s Request and Waiting on the Gomatī

नवनीतं यथा दध्नो मलयाच्चन्दनं यथा,ब्रह्म! जैसे दहीसे मक्खन, मलयपर्वतसे चन्दन, वेदोंसे आरण्यक और ओषधियोंसे अमृत निकाला गया है, उसी प्रकार आपने यह कथारूपी अमृत निकालकर रखा है

Janamejaya uvāca: navanītaṃ yathā dadhno malayāc candanaṃ yathā, vedebhya āraṇyakaṃ yathauṣadhībhyo 'mṛtaṃ yathā, tathā tvayā brahman kathāmṛtam uddhṛtya nihitaṃ.

ജനമേജയൻ പറഞ്ഞു—തൈരിൽ നിന്ന് വെണ്ണ, മലയപർവതത്തിൽ നിന്ന് ചന്ദനം, വേദങ്ങളിൽ നിന്ന് ആരണ്യകങ്ങൾ, ഔഷധികളിൽ നിന്ന് അമൃതം എങ്ങനെ പിഴിഞ്ഞെടുക്കുന്നുവോ, അതുപോലെ, ഹേ ബ്രഹ്മൻ, നിങ്ങൾ കഥാരൂപ അമൃതത്തിന്റെ സാരം എടുത്ത് ഞങ്ങളുടെ മുമ്പിൽ വെച്ചിരിക്കുന്നു.

नवनीतम्fresh butter
नवनीतम्:
Karma
TypeNoun
Rootनवनीत
FormNeuter, Nominative/Accusative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
दध्नःfrom curd / of curd
दध्नः:
Apadana
TypeNoun
Rootदधि
FormNeuter, Ablative/Genitive, Singular
मलयात्from (Mount) Malaya
मलयात्:
Apadana
TypeNoun
Rootमलय
FormMasculine, Ablative, Singular
चन्दनम्sandalwood
चन्दनम्:
Karma
TypeNoun
Rootचन्दन
FormNeuter, Nominative/Accusative, Singular
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
ब्रह्मO Brahman! (O sage/priest!)
ब्रह्म:
TypeNoun
Rootब्रह्मन्
FormNeuter, Vocative, Singular

जनमेजय उवाच

जनमेजय (Janamejaya)
ब्रह्मन् (a Brahmin sage, addressee)
मलय पर्वत/मलय (Malaya mountain/region)
नवनीत (butter)
दधि (curd)
चन्दन (sandalwood)
वेद (Vedas)
आरण्यक (Āraṇyakas)
ओषधि (medicinal herbs)
अमृत (nectar/ambrosia)
कथा (sacred narrative)

Educational Q&A

True instruction is the distilled essence: as butter, sandalwood, Āraṇyakas, and nectar represent what is most valuable after refinement, so the sage’s narration is praised as the concentrated, life-giving essence of dharma conveyed through story.

Janamejaya addresses a Brahmin sage with reverence, commending him for extracting and presenting the ‘nectar’ of teaching in the form of kathā (sacred narrative), using a chain of familiar metaphors of extraction and refinement.