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Shloka 37

जनक–पराशर संवादः — वर्ण-गोत्र-धर्मविचारः

Janaka–Parāśara: Varṇa, Gotra, and Dharma Inquiry

सृजते हि गुणान्‌ सच्चं क्षेत्रज्ञ: परिपश्यति । सम्प्रयोगस्तयोरेष सत्त्वक्षेत्रज्ञयोर्ध्रुव:,बुद्धि गुणोंको उत्पन्न करती है और आत्मा केवल देखता है। बुद्धि और आत्माका यह सम्बन्ध अनादि है

sṛjate hi guṇān satyaṃ kṣetrajñaḥ paripaśyati | samprayogas tayor eṣa sattva-kṣetrajñayor dhruvaḥ ||

ഗുണങ്ങളെ സൃഷ്ടിക്കുന്നത് ബുദ്ധിയത്രേ; ക്ഷേത്രജ്ഞനായ ആത്മാവ് അവയെ വെറും സാക്ഷിയായി നോക്കുന്നു. ബുദ്ധി-ആത്മ സംയോഗം ധ്രുവവും അനാദിയുമാണ്.

सृजतेproduces, creates
सृजते:
Karta
TypeVerb
Rootसृज्
Formलट्, आत्मनेपद, प्रथम, एकवचन
हिindeed, for
हि:
TypeIndeclinable
Rootहि
गुणान्qualities (gunas)
गुणान्:
Karma
TypeNoun
Rootगुण
Formपुंलिङ्ग, द्वितीया, बहुवचन
सत्त्वम्the intellect / buddhi (sattva)
सत्त्वम्:
Karta
TypeNoun
Rootसत्त्व
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
क्षेत्रज्ञःthe knower of the field (Self)
क्षेत्रज्ञः:
Karta
TypeNoun
Rootक्षेत्रज्ञ
Formपुंलिङ्ग, प्रथमा, एकवचन
परिपश्यतिsees, observes
परिपश्यति:
TypeVerb
Rootपश्
Formलट्, परस्मैपद, प्रथम, एकवचन
सम्प्रयोगःconnection, conjunction
सम्प्रयोगः:
Karta
TypeNoun
Rootसम्प्रयोग
Formपुंलिङ्ग, प्रथमा, एकवचन
तयोःof those two
तयोः:
TypePronoun
Rootतद्
Formउभयलिङ्ग, षष्ठी, द्विवचन
एषःthis
एषः:
TypePronoun
Rootएतद्
Formपुंलिङ्ग, प्रथमा, एकवचन
सत्त्वक्षेत्रज्ञयोःof buddhi and the Self
सत्त्वक्षेत्रज्ञयोः:
TypeNoun
Rootसत्त्व-क्षेत्रज्ञ
Formपुंलिङ्ग, षष्ठी, द्विवचन
ध्रुवःfixed, eternal
ध्रुवः:
TypeAdjective
Rootध्रुव
Formपुंलिङ्ग, प्रथमा, एकवचन

भीष्म उवाच

B
Bhishma
K
kṣetrajña (the Self/Knower of the Field)
G
guṇas
S
sattva (buddhi/mind)

Educational Q&A

Agency for producing qualities and actions belongs to the mind-intellect (sattva/buddhi), while the Self (kṣetrajña) is the detached witness. Ethical clarity arises from not misattributing the mind’s movements to the Self, cultivating discernment and non-attachment.

In the Shanti Parva’s instruction on dharma and liberation, Bhishma explains a Sāṅkhya-like distinction between the witnessing Self and the quality-driven inner instrument, describing their enduring association as the basis for embodied experience.