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Shloka 9

श्रीशक्रसंवादः — The Dialogue of Śrī

Lakṣmī) and Śakra (Indra

युधिषछ्िर उवाच कथं सदोपवासी स्याद्‌ ब्रह्मचारी कथं भवेत्‌ । विघसाशी कथं च स्यात्‌ सदा चैवातिथिव्रतः

yudhiṣṭhira uvāca: kathaṃ sadopavāsī syād brahmacārī kathaṃ bhavet | vighasāśī kathaṃ ca syāt sadā caivātithivrataḥ ||

യുധിഷ്ഠിരൻ പറഞ്ഞു—പിതാമഹാ! മനുഷ്യൻ എങ്ങനെ നിത്യോപവാസിയായിരിക്കാം? എങ്ങനെ അവൻ നിരന്തരം ബ്രഹ്മചര്യനിഷ്ഠനായി നിലകൊള്ളാം? ഏതു രീതിയിൽ ആഹാരം സ്വീകരിച്ചാൽ അവൻ സദാ യജ്ഞശിഷ്ട അന്നം മാത്രം ഭുജിക്കുന്നവനാകും? കൂടാതെ അവൻ എങ്ങനെ ഒരിക്കലും വിട്ടുപോകാതെ അതിഥിസേവാവ്രതം പാലിക്കും?

युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
सदाalways
सदा:
TypeIndeclinable
Rootसदा
उपवासीone who fasts
उपवासी:
Karta
TypeNoun
Rootउपवासिन्
FormMasculine, Nominative, Singular
स्यात्could be / may become
स्यात्:
TypeVerb
Rootअस्
FormOptative, Third, Singular
ब्रह्मचारीa celibate / brahmacarin
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
भवेत्could be / may become
भवेत्:
TypeVerb
Rootभू
FormOptative, Third, Singular
विघसाशीone who eats the remainder (after others/after offering)
विघसाशी:
Karta
TypeNoun
Rootविघसाशिन्
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
and
:
TypeIndeclinable
Root
स्यात्could be / may become
स्यात्:
TypeVerb
Rootअस्
FormOptative, Third, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
and
:
TypeIndeclinable
Root
एवindeed / just
एव:
TypeIndeclinable
Rootएव
अतिथिव्रतःone whose vow is (service to) guests
अतिथिव्रतः:
Karta
TypeNoun
Rootअतिथिव्रत
FormMasculine, Nominative, Singular

युधिषछ्िर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse frames a dharma-question about integrating multiple high ideals—constant fasting, lifelong brahmacarya, eating only sanctified remnants, and unwavering hospitality—highlighting that ethical life often requires practical guidance on how rigorous vows can be lived without contradiction.

In Śānti Parva’s instruction setting, Yudhiṣṭhira asks the elder authority (addressed as ‘Pitāmaha’ in the surrounding context) to explain how a person can realistically practice severe disciplines and social duties together, especially the tension between personal austerity and the obligation to feed and honor guests.