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Shloka 326

Bhṛgu–Bharadvāja-saṃvāda: Vānaprastha-parivrājaka-ācāra, Abhaya-dharma, and Lokānāṃ Vibhāga (Śānti-parva 185)

ज्योतिः पश्यति रूपाणि रूप॑ च बहुधा स्मृतम्‌ । शब्द, स्पर्श और रूप--ये अग्निके तीन गुण बताये जाते हैं। ज्योतिर्मय नेत्र रूपको देखते हैं। अग्निके प्रधान गुण रूपको भी अनेक प्रकारका माना गया है

jyotiḥ paśyati rūpāṇi rūpaṃ ca bahudhā smṛtam |

ഭരദ്വാജൻ പറഞ്ഞു—“ജ്യോതി (പ്രകാശതത്ത്വം) രൂപങ്ങളെ കാണുന്നു; ‘രൂപം’ എന്നും പലവിധമായി സ്മരിക്കപ്പെട്ടിരിക്കുന്നു.”

ज्योतिःlight; fire (as luminous principle)
ज्योतिः:
Karta
TypeNoun
Rootज्योतिस्
FormNeuter, Nominative, Singular
पश्यतिsees
पश्यति:
TypeVerb
Rootपश्
FormPresent, Third, Singular, Parasmaipada
रूपाणिforms; appearances
रूपाणि:
Karma
TypeNoun
Rootरूप
FormNeuter, Accusative, Plural
रूपम्form (as a quality)
रूपम्:
Karta
TypeNoun
Rootरूप
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
बहुधाin many ways; variously
बहुधा:
TypeIndeclinable
Rootबहुधा
स्मृतम्is said/remembered; is taught
स्मृतम्:
TypeVerb
Rootस्मृ
Formक्त (past passive participle), Neuter, Nominative, Singular, Passive (participial)

भरद्वाज उवाच

B
Bharadvāja

Educational Q&A

Perception is faculty-specific: light (and the eye empowered by light) apprehends form, and the category of ‘form’ is not single but manifold—so one should analyze appearances with discernment rather than treat them as uniform.

In Shanti Parva’s philosophical instruction, Bharadvāja is explaining how sensory knowledge relates to elemental qualities, using the example that light enables seeing and that ‘form’ has many expressions.