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Shloka 30

Vāg-yuddha and Nimitta-darśana before the Gadāyuddha

Verbal Duel and Omens

सदृशौ तौ महाराज मधुकैटभयोर्युधि । उभौ सदृशकर्माणौ तथा सुन्दोपसुन्दयो:,महाराज! शत्रुओंको संताप देनेवाले वे दोनों महाबली वीर यमराज, इन्द्र, वरुण, श्रीकृष्ण, बलराम, कुबेर, मधु, कैटभ, सुन्द, उपसुन्द, राम, रावण तथा बालि और सुमग्रीवके समान पराक्रम दिखानेवाले थे तथा काल एवं मृत्युके समान जान पड़ते थे

sadbau tau mah1r1ja madhukaiabhyor yudhi | ubhau sadbakarm1bau tath1 sundopasundayo25 ||

സഞ്ജയൻ പറഞ്ഞു—മഹാരാജാവേ! യുദ്ധത്തിൽ ആ ഇരുവരും മധു–കൈടഭന്മാരെപ്പോലെ സമാനരായിരുന്നു; പ്രവൃത്തികളിൽ സുന്ദ–ഉപസുന്ദന്മാരെപ്പോലെ തുല്യരും. രണക്രോധത്തിൽ ജ്വലിച്ച് ശത്രുക്കൾക്ക് താപം വരുത്തുന്ന ആ മഹാബലവീരർ തങ്ങളുടെ പരാക്രമത്തിന്റെ അളവിൽ കാലവും മരണവും പോലെ ഭയങ്കരരായി തോന്നി.

सदृशौsimilar, alike (two)
सदृशौ:
Karta
TypeAdjective
Rootसदृश
FormMasculine, Nominative, Dual
तौthose two
तौ:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Dual
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
मधु-कैटभयोःof Madhu and Kaitabha
मधु-कैटभयोः:
TypeNoun
Rootमधु; कैटभ
FormMasculine, Genitive, Dual
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
FormFeminine, Locative, Singular
उभौboth (two)
उभौ:
Karta
TypePronoun
Rootउभ
FormMasculine, Nominative, Dual
सदृश-कर्माणौhaving similar deeds
सदृश-कर्माणौ:
Karta
TypeAdjective
Rootसदृश; कर्मन्
FormMasculine, Nominative, Dual
तथाlikewise, similarly
तथा:
TypeIndeclinable
Rootतथा
सुन्द-उपसुन्दयोःof Sunda and Upasunda
सुन्द-उपसुन्दयोः:
TypeNoun
Rootसुन्द; उपसुन्द
FormMasculine, Genitive, Dual

संजय उवाच

S
Saf1jaya
M
Mah1r1ja (Dhtar1ra, implied addressee)
M
Madhu
K
Kaiabha
S
Sunda
U
Upasunda

Educational Q&A

The verse highlights how war magnifies human power into something seemingly superhuman, using mythic pairs as measures. Ethically, it underscores the terrifying impersonality of battle: prowess can resemble K1la (Time) and Mtyu (Death), reminding the listener that unchecked martial force inspires dread as much as admiration.

Sanjaya reports to the king that two opposing warriors (contextually, a matched pair in the battle) were evenly matched and performed comparable feats. He conveys their equality and ferocity through well-known mythological analogies: Madhu-Kaiabha and Sunda-Upasunda.