Indratīrtha–Ādityatīrtha: Balarāma’s Ritual Bathing, Dāna, and Sacred-Historical Recollections
इदं च ते तीर्थवरं स्थिरं लोके भविष्यति । सर्वपापापहं सुभ्रु नाम्ना बदरपाचनम्
idam ca te tīrthavaraṃ sthiraṃ loke bhaviṣyati | sarvapāpāpahaṃ subhru nāmnā badarapācanam ||
കൂടാതെ, സुभ്രൂ! നിന്റെ ഈ ശ്രേഷ്ഠ തീർത്ഥം ലോകത്തിൽ സ്ഥിരമായി നിലനിൽക്കും. ‘ബദരപാചനം’ എന്ന നാമത്തിൽ പ്രസിദ്ധമായി, അത് സർവ്വപാപനാശിനിയായിരിക്കും.
वैशम्पायन उवाच
The verse affirms the dharmic idea that certain tīrthas, established through righteous association and remembrance, become enduring sources of purification—symbolically ‘removing sins’ and guiding people toward ethical renewal.
Vaiśaṃpāyana proclaims the lasting fame of a particular sacred place connected with Subhru, declaring that it will be known as ‘Badarapācana’ and revered as a sin-destroying tīrtha.
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