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Shloka 1

यमसभावर्णनम् (Yamasabhā-varṇanam) — Nārada’s Description of Dharmarāja’s Assembly

(दाक्षिणात्य अधिक पाठके २ श्लोक मिलाकर कुल ३२ श्लोक हैं) भीकम (2 अमान अष्टमो< ध्याय: यमराजकी सभाका वर्णन नारद उवाच कथयिष्ये सभां याम्यां युधिष्ठिर निबोध ताम्‌ । वैवस्वतस्य यां पार्थ विश्वकर्मा चकार ह,नारदजी कहते हैं--कुन्तीनन्दन युधिष्ठिर! अब मैं सूर्यपुत्र यमकी सभाका वर्णन करता हूँ, सुनो। उसकी रचना भी विश्वकर्माने ही की है

nārada uvāca | kathayiṣye sabhāṃ yāmyāṃ yudhiṣṭhira nibodha tām | vaivasvatasya yāṃ pārtha viśvakarmā cakāra ha ||

നാരദൻ പറഞ്ഞു—കുന്തീനന്ദന യുദ്ധിഷ്ഠിരാ, ശ്രദ്ധയോടെ കേൾക്കുക. ഇനി ഞാൻ വിവസ്വാന്റെ പുത്രനായ യമന്റെ സഭയെ വിവരിക്കുന്നു. ഹേ പാർത്ഥ, ആ ദിവ്യസഭയെ വിശ്വകർമ്മാവാണ് നിർമ്മിച്ചത്.

कथयिष्येI shall narrate
कथयिष्ये:
Karta
TypeVerb
Rootकथय् (कथ् + णिच्)
Formलृट् (Simple Future), 1, Singular, Parasmaipada
सभाम्assembly, court
सभाम्:
Karma
TypeNoun
Rootसभा
FormFeminine, Accusative, Singular
याम्याम्of Yama / Yama's
याम्याम्:
Karma
TypeAdjective
Rootयाम्य
FormFeminine, Accusative, Singular
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
Sampradana
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular
निबोधunderstand; listen
निबोध:
Karta
TypeVerb
Rootबुध्
Formलोट् (Imperative), 2, Singular, Parasmaipada
ताम्that (assembly)
ताम्:
Karma
TypePronoun
Rootतद्
FormFeminine, Accusative, Singular
वैवस्वतस्यof Vaivasvata (Yama)
वैवस्वतस्य:
Sambandha
TypeNoun
Rootवैवस्वत
FormMasculine, Genitive, Singular
याम्which (assembly)
याम्:
Karma
TypePronoun
Rootयद्
FormFeminine, Accusative, Singular
पार्थO son of Pṛthā
पार्थ:
Sampradana
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
विश्वकर्माViśvakarmā (the divine architect)
विश्वकर्मा:
Karta
TypeNoun
Rootविश्वकर्मन्
FormMasculine, Nominative, Singular
चकारmade; constructed
चकार:
Kriya
TypeVerb
Rootकृ
Formलिट् (Perfect), 3, Singular, Parasmaipada

नारद उवाच

N
Nārada
Y
Yudhiṣṭhira
Y
Yama (Vaivasvata)
V
Vivasvān (Sūrya)
V
Viśvakarmā
Y
Yama-sabhā (the court/assembly of Yama)

Educational Q&A

The verse foregrounds dharma through setting: Yama’s court symbolizes moral accountability and cosmic justice, and Narada’s invitation to “listen and understand” frames the description as instruction about order, consequence, and righteous governance.

Narada begins a new descriptive section addressed to Yudhiṣṭhira, announcing that he will narrate the splendor and nature of Yama’s assembly-hall, noting that it was constructed by the divine architect Viśvakarmā.