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Shloka 29

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

कच्चिन्निद्रावशं नैषि कच्चित्‌ काले विबुद्धयसे । कच्चिच्चापररात्रेषु चिन्तयस्यर्थमर्थवित्‌,तुम असमयमें ही निद्राके वशीभूत तो नहीं होते? समयपर जग जाते हो न? अर्थशास्त्रके जानकार तो तुम हो ही। रात्रिके पिछले भागमें जगकर अपने अर्थ (आवश्यक कर्तव्य एवं हित)-के विषयमें विचार तो करते हो न?-

kaccin nidrāvaśaṃ naiṣi kaccit kāle vibudhyase | kaccic cāpararātreṣu cintayasy artham arthavit ||

നാരദൻ പറഞ്ഞു— നീ അസമയങ്ങളിൽ നിദ്രയുടെ അധീനനാകുന്നില്ലല്ലോ? യഥാസമയം ഉണരുന്നുവല്ലോ? രാജ്യനീതിശാസ്ത്രം അറിയുന്നവനായി, രാത്രിയുടെ അവസാന ഭാഗത്ത് ജാഗരിച്ച് യഥാർത്ഥ ഹിതവും ചെയ്യേണ്ട കർത്തവ്യങ്ങളും കുറിച്ച് ആലോചിക്കുന്നുവല്ലോ?

कच्चित्whether (indeed)?
कच्चित्:
TypeIndeclinable
Rootकच्चित्
निद्रावशम्under the control of sleep
निद्रावशम्:
Karma
TypeNoun
Rootनिद्रा-वश
FormMasculine, Accusative, Singular
not
:
TypeIndeclinable
Root
एषिyou go/come; you fall into
एषि:
TypeVerb
Rootइ (एति)
FormPresent, Second, Singular, Parasmaipada, Indicative
कच्चित्whether (indeed)?
कच्चित्:
TypeIndeclinable
Rootकच्चित्
कालेat the proper time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
विबुद्ध्यसेyou awaken
विबुद्ध्यसे:
TypeVerb
Rootबुध्
FormPresent, Second, Singular, Atmanepada, Indicative
कच्चित्whether (indeed)?
कच्चित्:
TypeIndeclinable
Rootकच्चित्
and
:
TypeIndeclinable
Root
अपररात्रेषुin the latter parts of the night
अपररात्रेषु:
Adhikarana
TypeNoun
Rootअपर-रात्रि
FormFeminine, Locative, Plural
चिन्तयसिyou think/reflect
चिन्तयसि:
TypeVerb
Rootचिन्त्
FormPresent, Second, Singular, Parasmaipada, Indicative
अर्थम्purpose; welfare; matter of policy
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
अर्थवित्knower of policy/wealth (one who knows artha)
अर्थवित्:
Karta
TypeAdjective
Rootअर्थविद्
FormMasculine, Nominative, Singular

नारद उवाच

N
Nārada

Educational Q&A

A ruler (or any responsible person) should practice self-control and vigilance: avoid untimely sleep, keep a disciplined routine, and use quiet hours—especially late night/early dawn—for sober reflection on duties and the welfare-oriented aims of governance (artha guided by dharma).

Nārada is questioning the king in a traditional ‘kaccit’ style of counsel, checking whether he maintains the habits expected of a competent ruler—timely wakefulness and deliberate thought about policy, obligations, and the kingdom’s good.