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Shloka 2

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

वेदोपनिषदां वेत्ता ऋषि: सुरगणार्चित: । इतिहासपुराणज्ञ: पुराकल्पविशेषवित्‌

vedopaniṣadāṁ vettā ṛṣiḥ suragaṇārcitaḥ | itihāsapurāṇajñaḥ purākalpaviśeṣavit ||

അദ്ദേഹം വേദങ്ങളും ഉപനിഷത്തുകളും പൂർണ്ണമായി അറിഞ്ഞ ഒരു ഋഷിയായിരുന്നു; ദേവഗണങ്ങൾ ആരാധിച്ചവൻ. ഇതിഹാസ-പുരാണങ്ങളിൽ പണ്ഡിതനും, പുരാതന കല്പങ്ങളുടെ പ്രത്യേക വിവരണങ്ങളിൽ പോലും നിപുണനും ആയിരുന്നു.

वेदोपनिषदाम्of the Vedas and Upaniṣads
वेदोपनिषदाम्:
Adhikarana
TypeNoun
Rootवेदोपनिषद्
FormFeminine, Genitive, Plural
वेत्ताknower
वेत्ता:
Karta
TypeNoun
Rootवेतृ
FormMasculine, Nominative, Singular
ऋषिःsage
ऋषिः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Singular
सुरगणार्चितःhonored by hosts of gods
सुरगणार्चितः:
Karta
TypeAdjective
Rootसुरगण-अर्चित
FormMasculine, Nominative, Singular
इतिहासपुराणज्ञःknowing the Itihāsa and Purāṇa
इतिहासपुराणज्ञः:
Karta
TypeAdjective
Rootइतिहासपुराण-ज्ञ
FormMasculine, Nominative, Singular
पुराकल्पविशेषवित्knower of the particularities of ancient cycles/ages
पुराकल्पविशेषवित्:
Karta
TypeAdjective
Rootपुराकल्पविशेष-वित्
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
ṛṣi (sage)
S
suragaṇa (hosts of gods)
V
Vedas
U
Upaniṣads
I
Itihāsa
P
Purāṇa

Educational Q&A

The verse establishes the credibility of a speaker/figure by listing traditional markers of authority: mastery of śruti (Veda–Upaniṣad), reverence even among divine beings, and competence in itihāsa–purāṇa and ancient accounts. Ethically, it implies that guidance on dharma should be grounded in disciplined learning and trustworthy tradition.

Vaiśampāyana is describing a revered sage/authority figure, emphasizing his scriptural mastery and honored status. This functions as a narrative credentialing, preparing the listener to accept ensuing counsel or events as reliably transmitted and dharmically informed.