Sabhā-praveśa, Dāna, and the Courtly Convergence (सभा-प्रवेशः दानं च)
तित्तिरियज्ञवल्क्यश्न॒ ससुतो लोमहर्षण: । अप्सुहोम्यश्न धौम्यश्न अणीमाण्डव्यकौशिकौ
tittirir yajñavalkyaś ca sasutō lōmaharṣaṇaḥ | apsuhōmyaś ca dhaumyaś ca aṇīmāṇḍavya-kauśikau ||
തിത്തിരി, യാജ്ഞവൽക്ക്യൻ, പുത്രനോടുകൂടിയ ലോമഹർഷണൻ; കൂടാതെ അപ്സുഹോമ്യൻ, ധൗമ്യൻ, അണീമാണ്ടവ്യൻ, കൗശികൻ—ഇവരും അവിടെ ഉണ്ടായിരുന്നു।
वैशम्पायन उवाच
By naming authoritative ṛṣis and teachers, the text underscores that social and political life (the sabhā context) is ideally anchored in śruti-based learning, disciplined conduct, and dharma-guided counsel.
Vaiśampāyana enumerates notable sages/reciters connected with the tradition, functioning as a contextual roll-call that signals the presence or relevance of learned authorities in the unfolding account.