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Shloka 71

नैवाहितानां सततं विपद्षित: क्षणं प्रतीक्षन्त्यपि दुर्बलीयसाम्‌ । विशेषतो<रीन्‌ व्यसनेषु पण्डितो निहत्य धर्म च यशश्न विन्दते

sañjaya uvāca |

naivāhitānāṃ satataṃ vipatsthitaḥ kṣaṇaṃ pratīkṣanty api durbalīyasām |

viśeṣato 'rīn vyasaneṣu paṇḍito nihatya dharmaṃ ca yaśaś ca vindate ||

വിദ്വാന്മാർ ശത്രുനാശത്തിനായി—ശത്രു എത്രയേറെ ദുർബലനായാലും—ഒരു ക്ഷണവും അവസരം കാത്തിരിക്കുകയില്ല. പ്രത്യേകിച്ച് ദുരിതത്തിൽ വീണ ശത്രുക്കളെ വധിച്ചാൽ, വിവേകി ധർമ്മവും യശസ്സും രണ്ടും നേടുന്നു।

{'sañjaya uvāca''Sanjaya said', 'na eva': 'not at all
{'sañjaya uvāca':
by no means', 'āhitānām''of those who are set against (as enemies)
by no means', 'āhitānām':
hostile persons', 'satataṃ''always
hostile persons', 'satataṃ':
continually', 'vipat-sthitaḥ / vipatsthitaḥ''being in misfortune
continually', 'vipat-sthitaḥ / vipatsthitaḥ':
situated in calamity', 'kṣaṇam''a moment', 'pratīkṣanti': 'they wait for
situated in calamity', 'kṣaṇam':
they look for (an opportunity)', 'api''even', 'durbalīyasām': 'of the weaker
they look for (an opportunity)', 'api':
of very weak (enemies)', 'viśeṣataḥ''especially
of very weak (enemies)', 'viśeṣataḥ':
in particular', 'arīn''enemies (accusative plural of ari)', 'vyasaneṣu': 'in distresses
in particular', 'arīn':
in calamities (locative plural)', 'paṇḍitaḥ''a wise man
in calamities (locative plural)', 'paṇḍitaḥ':
a discerning person', 'nihatya''having slain
a discerning person', 'nihatya':
having struck down', 'dharmaṃ''dharma
having struck down', 'dharmaṃ':
righteous order', 'yaśaḥ''fame
righteous order', 'yaśaḥ':
glory', 'vindate''obtains
glory', 'vindate':

संजय उवाच

S
Sanjaya

Educational Q&A

The verse presents a hard-edged kṣatriya/political ethic: a wise warrior does not delay in neutralizing enemies, and considers the decisive elimination of foes—especially when they are already in adversity—as a means to secure dharma (the perceived right course for protection and order) and yaśas (renown).

Sanjaya, narrating the battlefield events to Dhritarashtra, articulates a principle of wartime conduct and strategy: do not wait for opportunities when dealing with enemies; act swiftly, even against weakened opponents, and such action is framed as bringing both righteousness (as understood in the warrior context) and fame.