धर्मरहस्योपदेशः
Dharma-rahasya Instruction: Vows, Truth, and Non-injury
स विद्धः सूतपुत्रेण छादयामास पत्रिभि: । विव्याध निशितै: कर्ण नवभिन्नतपर्वभि:,सूतपुत्रके द्वारा घायल होनेपर उन्होंने भी उसे बाणोंसे आच्छादित कर दिया और झुकी हुई गाँठवाले नौ तीखे बाणोंसे कर्णको बीध डाला
sa viddhaḥ sūtaputreṇa chādayāmāsa patribhiḥ | vivyādha niśitaiḥ karṇaṃ navabhinna-taparvabhiḥ ||
സൂതപുത്രൻ കർണ്ണന്റെ അമ്പേറ്റ് വേദനിച്ച ഭീമൻ മറുപടിയായി കർണ്ണനെ അമ്പുവർഷംകൊണ്ട് മൂടി; പിന്നെ വളഞ്ഞ സന്ധികളുള്ള ഒൻപതു മൂർച്ചയുള്ള ശരങ്ങളാൽ കർണ്ണനെ തുളച്ചു.
संजय उवाच
The verse highlights the battlefield ethic of immediate response and steadfastness under injury: a warrior, once struck, does not collapse into grievance but answers with skill and resolve. At the same time, it implicitly points to the tragic cycle of retaliation—violence multiplying through reciprocal action.
After being wounded by Karna (called ‘the charioteer’s son’), Karna’s opponent counters by blanketing Karna with arrows and then striking him with nine particularly sharp shafts described as having distinct, bent joints/knots.