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Shloka 42

कर्णपरर्वणि त्रयोचत्वारिंशदध्यायः (Karṇa-parva Adhyāya 43) — Kṛṣṇa’s Battlefield Assessment and the Reversal Around Bhīma

तयोरपत्यं वाहीका नैषा सृष्टि: प्रजापते: । ते कथं विविधान्‌ धर्मान्‌ ज्ञास्यन्ते हीनयोनय:

tayor apatyaṃ vāhīkā naiṣā sṛṣṭiḥ prajāpateḥ | te kathaṃ vividhān dharmān jñāsyante hīna-yonayaḥ ||

കർണൻ പറഞ്ഞു—ആ രണ്ടുപേരുടെയും സന്തതികളാണ് വാഹീകർ (ബാഹീകർ); ഇത് പ്രജാപതിയുടെ സൃഷ്ടിയല്ല. ഹീനയോനിയിൽ ജനിച്ചവർ പലവിധ ധർമ്മങ്ങളെ എങ്ങനെ അറിയും?

तयोःof those two
तयोः:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Dual
अपत्यम्offspring
अपत्यम्:
Karta
TypeNoun
Rootअपत्य
FormNeuter, Nominative, Singular
वाहीकाःthe Vāhīkas
वाहीकाः:
Karta
TypeNoun
Rootवाहीक
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
एषाthis (f.)
एषा:
Karta
TypePronoun
Rootएतद्
FormFeminine, Nominative, Singular
सृष्टिःcreation
सृष्टिः:
Karta
TypeNoun
Rootसृष्टि
FormFeminine, Nominative, Singular
प्रजापतेःof Prajāpati
प्रजापतेः:
Sambandha
TypeNoun
Rootप्रजापति
FormMasculine, Genitive, Singular
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
विविधान्various
विविधान्:
Karma
TypeAdjective
Rootविविध
FormMasculine, Accusative, Plural
धर्मान्duties/laws (dharmas)
धर्मान्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Plural
ज्ञास्यन्तेwill know
ज्ञास्यन्ते:
TypeVerb
Rootज्ञा
FormFuture, Atmanepada, Third, Plural
हीनयोनयःthose of low birth/origin
हीनयोनयः:
Karta
TypeNoun/Adjective
Rootहीनयोनि
FormMasculine, Nominative, Plural

कर्ण उवाच

K
Karna
V
Vāhīkas
P
Prajāpati (Brahmā)

Educational Q&A

The verse presents a polemical claim that ethical understanding (dharma-jñāna) is unlikely in those deemed of ‘base origin.’ In context, it functions more as wartime rhetoric and social denigration than as a neutral philosophical doctrine.

Karna is speaking and disparages the Vāhīkas, asserting they are not a creation of Prajāpati and therefore cannot know the varieties of dharma—an insult used to undermine their moral and social standing.