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Shloka 14

Bhārata-varṣa-varṇana

Description of Bhārata: Mountains, Rivers, and Janapadas

ईर्ष्या मानस्तथा क्रोधो मायासूया तथैव च । तिष्ये भवति भूतानां रागो लोभश्व भारत,भारत! कलियुगके प्राणियोंमें ईर्ष्या, मान, क्रोध, माया, दोषदृष्टि, राग तथा लोभ आदि दोष रहते हैं

īrṣyā mānas tathā krodho māyāsūyā tathaiva ca | tiṣye bhavati bhūtānāṃ rāgo lobhaś ca bhārata ||

ഹേ ഭാരതാ! കലിയുഗത്തിൽ ജീവികളിൽ അസൂയ, മാനം, ക്രോധം, മായ, ദോഷദൃഷ്ടി, രാഗം, ലോഭം മുതലായ ദോഷങ്ങൾ വ്യാപകമാകുന്നു.

ईर्ष्याenvy
ईर्ष्या:
Karta
TypeNoun
Rootईर्ष्या
FormFeminine, Nominative, Singular
मानःpride
मानः:
Karta
TypeNoun
Rootमान
FormMasculine, Nominative, Singular
तथाalso/likewise
तथा:
TypeIndeclinable
Rootतथा
क्रोधःanger
क्रोधः:
Karta
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
मायाdeceit/illusion
माया:
Karta
TypeNoun
Rootमाया
FormFeminine, Nominative, Singular
असूयाmalice/censoriousness
असूया:
Karta
TypeNoun
Rootअसूया
FormFeminine, Nominative, Singular
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
तिष्येin (the age of) Tiṣya (Kali-yuga)
तिष्ये:
Adhikarana
TypeNoun
Rootतिष्य
FormMasculine, Locative, Singular
भवतिarises/exists
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
भूतानाम्of beings/creatures
भूतानाम्:
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
रागःattachment/passion
रागः:
Karta
TypeNoun
Rootराग
FormMasculine, Nominative, Singular
लोभःgreed
लोभः:
Karta
TypeNoun
Rootलोभ
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

संजय उवाच

S
Sañjaya
B
Bhārata (addressed listener, traditionally Dhṛtarāṣṭra)
T
Tiṣya (Kali-yuga)

Educational Q&A

The verse teaches that Kali-yuga is characterized by the dominance of inner vices—envy, pride, anger, deceit, fault-finding, attachment, and greed—implying that ethical vigilance and self-restraint are especially necessary when such tendencies become socially pervasive.

Sañjaya is describing to the listener (addressed as Bhārata) the qualities prevalent among beings in the Kali age, as part of a broader discourse on time-cycles and the moral conditions of different yugas.