Shloka 52
Nakula’s Declaration and the Uñchavṛtti Brāhmaṇa’s Superior Merit (Āśvamedhika Parva, Adhyāya 92)
Devanagari script
धर्मपुत्रमथाक्षिप्य सक्तुप्रस्थेन तेन सः । मुक्त: शापात् ततः क्रोधो धर्मो ह्वासीदू युधिष्ठिर:
Translation
ധർമപുത്രനായ യുധിഷ്ഠിരനെ കുറ്റപ്പെടുത്തി, ആ സക്തുപ്രസ്ഥദാനത്തിന്റെ മഹിമ അവൻ പ്രസ്താവിച്ചപ്പോൾ, ക്രോധരൂപധാരിയായ ധർമ്മൻ ശാപത്തിൽ നിന്ന് മോചിതനായി; ആ ധർമ്മം തന്നെയായി യുധിഷ്ഠിരനിൽ അധിഷ്ഠിതമായി.
Word by Word
धर्मपुत्रम्Dharma's son (Yudhiṣṭhira) [as object]
धर्मपुत्रम्:
Karma
TypeNoun
Rootधर्मपुत्र
FormMasculine, Accusative, Singular
अथthen/now
अथ:
TypeIndeclinable
Rootअथ
आक्षिप्यhaving reproached/accused
आक्षिप्य:
TypeVerb
Rootआ-क्षिप्
FormAbsolutive (Gerund), Parasmaipada (usage-neutral)
सक्तुप्रस्थेनwith a prastha-measure of saktu (parched flour)
सक्तुप्रस्थेन:
Karana
TypeNoun
Rootसक्तुप्रस्थ
FormMasculine, Instrumental, Singular
तेनby that/with that
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
मुक्तःfreed/released
मुक्तः:
TypeVerb
Rootमुच्
FormPast Passive Participle (क्त), Masculine, Nominative, Singular
शापात्from the curse
शापात्:
Apadana
TypeNoun
Rootशाप
FormMasculine, Ablative, Singular
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
क्रोधःanger (personified)
क्रोधः:
Karta
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
धर्मःDharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
हindeed (emphatic particle)
ह:
TypeIndeclinable
Rootह
आसीत्was
आसीत्:
TypeVerb
Rootअस्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
युधिष्ठिरःYudhiṣṭhira (as locus/recipient of entry)
युधिष्ठिरः:
Adhikarana
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
Speaker
वैशम्पायन उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes