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Shloka 30

Muñjavān on Himavat: Maheśvara’s abode, Śiva-stuti, and sacrificial gold

Chapter 8

विरूपाक्षं दशभुजं दिव्यगोवृषभध्वजम्‌ । उम्र॑ स्थाणुं शिवं रौद्रं शर्व गौरीशमी श्वरम्‌

virūpākṣaṃ daśabhujaṃ divyagovṛṣabhadhvajam | ugraṃ sthāṇuṃ śivaṃ raudraṃ śarvaṃ gaurīśam īśvaram ||

വിരൂപാക്ഷൻ, ദശഭുജൻ, ധ്വജത്തിൽ ദിവ്യവൃഷഭചിഹ്നം ധരിച്ചവൻ; ഉഗ്രനും സ്ഥിരനും, ശിവനും രൗദ്രനും; ശർവ്വൻ, ഗൗരീശൻ, പരമേശ്വരൻ—അവന്റെ ശരണം ഞാൻ പ്രാപിക്കുന്നു।

विरूपाक्षम्the odd-/variegated-eyed one (Virūpākṣa)
विरूपाक्षम्:
Karma
TypeNoun
Rootविरूपाक्ष
FormMasculine, Accusative, Singular
दशभुजम्ten-armed
दशभुजम्:
Karma
TypeAdjective
Rootदशभुज
FormMasculine, Accusative, Singular
दिव्यगोवृषभध्वजम्whose banner bears a divine bull (Nandin) emblem
दिव्यगोवृषभध्वजम्:
Karma
TypeAdjective
Rootदिव्य-गो-वृषभ-ध्वज
FormMasculine, Accusative, Singular
उग्रम्fierce
उग्रम्:
Karma
TypeAdjective
Rootउग्र
FormMasculine, Accusative, Singular
स्थाणुम्the immovable one (Sthāṇu)
स्थाणुम्:
Karma
TypeNoun
Rootस्थाणु
FormMasculine, Accusative, Singular
शिवम्Śiva; the auspicious one
शिवम्:
Karma
TypeNoun
Rootशिव
FormMasculine, Accusative, Singular
रौद्रम्terrible, Rudra-like
रौद्रम्:
Karma
TypeAdjective
Rootरौद्र
FormMasculine, Accusative, Singular
शर्वम्Śarva (an epithet of Śiva)
शर्वम्:
Karma
TypeNoun
Rootशर्व
FormMasculine, Accusative, Singular
गौरीशम्lord of Gaurī (Pārvatī)
गौरीशम्:
Karma
TypeNoun
Rootगौरीश
FormMasculine, Accusative, Singular
ईश्वरम्the Lord
ईश्वरम्:
Karma
TypeNoun
Rootईश्वर
FormMasculine, Accusative, Singular

संवर्त उवाच

S
Saṃvarta
Ś
Śiva
V
Virūpākṣa
Ś
Śarva
G
Gaurī (Pārvatī)
D
Divine bull emblem (Nandin implied)
B
Banner/standard (dhvaja)

Educational Q&A

The verse teaches devotional orientation through remembrance of the divine by many names: acknowledging Śiva as both auspicious (śiva) and formidable (ugra/raudra) encourages humility, surrender, and trust in a higher moral order—especially relevant in the post-war setting where rites and responsibilities must be grounded in reverence and restraint.

Saṃvarta offers a hymn-like invocation to Śiva, stringing together epithets that highlight Śiva’s power, sovereignty, and relationship to Gaurī, while also evoking his emblem (the bull on the banner). This functions as a formal act of praise and taking refuge before or during consequential actions in the Ashvamedhika context.