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Shloka 34

Go-dāna-phala-nirdeśa

Merit and Destinations from the Gift of Cows

असंशयं विनीतात्मा स वै स्वर्गे महीयते । ब्रह्मचर्यस्य च गुणं शृणु त्वं वसुधाधिप

asaṁśayaṁ vinītātmā sa vai svarge mahīyate | brahmacaryasya ca guṇaṁ śṛṇu tvaṁ vasudhādhipa ||

മനസ്സിനെ വശപ്പെടുത്തി വിനീതനായവൻ സംശയമില്ലാതെ സ്വർഗ്ഗലോകത്തിൽ ആദരിക്കപ്പെടുന്നു. വസുധാധിപാ, ഇനി ബ്രഹ്മചര്യത്തിന്റെ ഗുണങ്ങൾ കേൾക്കുക.

{'asaṁśayam''without doubt
{'asaṁśayam':
certainly', 'vinīta-ātmā''one whose inner self (mind) is trained, disciplined, and humble', 'saḥ': 'he
certainly', 'vinīta-ātmā':
that person', 'vai''indeed
that person', 'vai':
emphatic particle', 'svarge''in heaven
emphatic particle', 'svarge':
in the celestial world', 'mahīyate''is honored
in the celestial world', 'mahīyate':
is held in high esteem', 'brahmacaryasya''of brahmacarya
is held in high esteem', 'brahmacaryasya':
of celibate discipline / chaste conduct / student-like self-restraint', 'ca''and', 'guṇam': 'virtue
of celibate discipline / chaste conduct / student-like self-restraint', 'ca':
beneficial quality', 'śṛṇu''hear
beneficial quality', 'śṛṇu':
listen', 'tvam''you', 'vasudhā-adhipa': 'lord of the earth
listen', 'tvam':

भीष्म उवाच

B
Bhishma (speaker)
Y
Yudhiṣṭhira (addressed as Vasudhādhipa)
S
Svarga (heaven)

Educational Q&A

Mental discipline expressed as humility (vinaya) is praised as a source of spiritual merit, leading to honor in heaven; Bhishma then frames brahmacarya as a key virtue whose benefits deserve careful hearing.

In Anuśāsana Parva, Bhishma continues instructing King Yudhiṣṭhira on dharma. Here he transitions into a focused discourse on brahmacarya, first affirming that a mind brought under control and made humble is highly rewarded.