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Shloka 36

Devaśarmā–Vipula Dialogue on Ahorātra–Ṛtu as Moral Witnesses (अनुशासन पर्व, अध्याय ४३)

मक्षिकामशकादीनां वपुर्धारयतेडपि च । न शक्‍्यमस्य ग्रहणं कर्तु विपुल केनचित्‌

makṣikāmaśakādīnāṁ vapur dhārayate ’pi ca | na śakyam asya grahaṇaṁ kartuṁ vipula kenacit ||

അവൻ ഈച്ച, കൊതുക് മുതലായവയുടെ ദേഹവും ധരിക്കുന്നു. ഓ വിപുലാ! ആരാലും അവനെ പിടിക്കുകയോ നിയന്ത്രിക്കുകയോ സാധ്യമല്ല.

मक्षिकाof flies
मक्षिका:
Adhikarana
TypeNoun
Rootमक्षिका
FormFeminine, Genitive, Plural
मशकof mosquitoes
मशक:
Adhikarana
TypeNoun
Rootमशक
FormMasculine, Genitive, Plural
आदीनाम्and the like (etc.)
आदीनाम्:
Adhikarana
TypeNoun
Rootआदि
FormMasculine, Genitive, Plural
वपुःa body/form
वपुः:
Karma
TypeNoun
Rootवपुस्
FormNeuter, Accusative, Singular
धारयतेassumes/bears
धारयते:
Karta
TypeVerb
Rootधृ
FormPresent, Third, Singular, Ātmanepada
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
not
:
TypeIndeclinable
Root
शक्यम्possible
शक्यम्:
TypeAdjective
Rootशक्य
FormNeuter, Nominative, Singular
अस्यof him/of this (person)
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
ग्रहणम्seizing/catching
ग्रहणम्:
Karta
TypeNoun
Rootग्रहण
FormNeuter, Nominative, Singular
कर्तुम्to do/to make
कर्तुम्:
TypeVerb
Rootकृ
FormInfinitive (tumun)
विपुलO Vipula
विपुल:
TypeNoun
Rootविपुल
FormMasculine, Vocative, Singular
केनचित्by anyone
केनचित्:
Karana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Instrumental, Singular

भीष्म उवाच

B
Bhishma
V
Vipula
T
the (ungraspable) being referred to as 'he' (contextual)
V
Vidhata (Creator)

Educational Q&A

The verse stresses the limits of physical power and coercion: a being endowed with extraordinary yogic or divine capacity can evade capture by taking subtle forms or disappearing, and can be known only through higher discernment (jñāna), not mere sensory grasping.

Bhishma addresses Vipula and describes an elusive figure whose powers include assuming tiny forms (like insects) and becoming invisible, making him impossible to restrain; recognition of such a being depends on inner knowledge rather than outward sight.