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Shloka 15

Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu

Gṛhastha-Vrata

नगरं विषयश्चास्य प्रतिपूर्णस्तदा भवत्‌ | उनका नगर और राज्य रत्न, धन, पशु तथा भाँति-भाँतिके धान्योंसे उन दिनों भरा-पूरा रहता था ।। न तस्य विषये चाभूत्‌ कृपणो नापि दुर्गतः

nagaraṃ viṣayaś cāsya pratipūrṇas tadā bhavat | na tasya viṣaye cābhūt kṛpaṇo nāpi durgataḥ ||

ഭീഷ്മൻ പറഞ്ഞു—അന്നാളുകളിൽ അവന്റെ നഗരംയും സമഗ്രരാജ്യവും സമൃദ്ധിയാൽ നിറഞ്ഞിരുന്നു. അവന്റെ രാജ്യത്തിൽ കൃപണനാരുമില്ല; ദുരവസ്ഥയിലോ ദാരിദ്ര്യത്തിലോ വീണവനും ഇല്ലായിരുന്നു.

नगरम्city
नगरम्:
Karta
TypeNoun
Rootनगर
FormNeuter, Nominative, Singular
विषयःterritory/realm
विषयः:
Karta
TypeNoun
Rootविषय
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अस्यof him/of this (his)
अस्य:
Sambandha
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
प्रतिपूर्णःcompletely filled
प्रतिपूर्णः:
Karta
TypeAdjective
Rootप्रतिपूर्ण
FormMasculine, Nominative, Singular
तदाthen/at that time
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
भवत्was/became
भवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular
not
:
TypeIndeclinable
Root
तस्यof him/of that (his)
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
विषयेin (his) realm/territory
विषये:
Adhikarana
TypeNoun
Rootविषय
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
अभूत्was/existed
अभूत्:
TypeVerb
Rootभू
FormAorist (Lun), 3rd, Singular
कृपणःmiser/wretched person
कृपणः:
Karta
TypeNoun
Rootकृपण
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
दुर्गतःone in distress/poor man
दुर्गतः:
Karta
TypeNoun
Rootदुर्गत
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
C
city (nagara)
R
realm/territory (viṣaya)

Educational Q&A

A ruler’s dharma is reflected in the well-being of the people: true prosperity means the realm is abundant and no one is left in misery or degrading poverty; governance should prevent both destitution and moral meanness.

Bhishma is describing the condition of a particular king’s city and territory in an exemplary period, emphasizing that the kingdom was flourishing and that within it there were neither wretchedly poor nor socially fallen persons.