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Shloka 146

Adhyāya 152 — Bhīṣma’s Authorization for Yudhiṣṭhira’s Return to the Capital (नगरप्रवेशानुज्ञा)

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि उमामहेश्वरसंवादे स्त्रीधर्मक थने षट्चत्वारिंशदधिकशततमो< ध्याय:

iti śrīmahābhārate anuśāsanaparvaṇi dānadharmaparvaṇi umāmaheśvarasaṃvāde strīdharma-kathane ṣaṭcatvāriṃśad-adhika-śatatamo 'dhyāyaḥ |

ഇങ്ങനെ ശ്രീമഹാഭാരതത്തിലെ അനുശാസനപർവത്തിന്റെ അന്തർഗതമായ ദാനധർമ്മപർവത്തിൽ ഉമാ-മഹേശ്വരസംവാദപ്രസംഗത്തിൽ സ്ത്രീധർമ്മം വർണ്ണിക്കുന്ന നൂറ്റിനാൽപ്പത്താറാമത്തെ അധ്യായം സമാപ്തമായി।

इतिthus; so
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; honorific 'Śrī'
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
अनुशासनपर्वणिin the Anuśāsana-parvan
अनुशासनपर्वणि:
Adhikarana
TypeNoun
Rootअनुशासनपर्वन्
FormNeuter, Locative, Singular
दानधर्मपर्वणिin the Dāna-dharma section
दानधर्मपर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्वन्
FormNeuter, Locative, Singular
उमामहेश्वरसंवादेin the dialogue of Umā and Maheśvara
उमामहेश्वरसंवादे:
Adhikarana
TypeNoun
Rootउमामहेश्वरसंवाद
FormMasculine, Locative, Singular
स्त्रीधर्मकथनेin the narration/discourse on women's dharma
स्त्रीधर्मकथने:
Adhikarana
TypeNoun
Rootस्त्रीधर्मकथन
FormNeuter, Locative, Singular
षट्चत्वारिंशत्forty-six
षट्चत्वारिंशत्:
TypeAdjective
Rootषट्चत्वारिंशत्
FormNeuter, Nominative, Singular
अधिकmore; in excess
अधिक:
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
शततमःhundredth
शततमः:
TypeAdjective
Rootशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
M
Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma Parva
U
Umā (Pārvatī)
M
Maheśvara (Śiva)

Educational Q&A

This line is a colophon: it does not add a new teaching but signals that the instructional discussion—framed as the Umā–Maheśvara dialogue and focused on strīdharma within the broader dāna-dharma context—has concluded for this chapter.

Bhīṣma’s discourse (as transmitted in the Anuśāsana Parva) reaches a formal chapter-end marker, identifying the textual location: Anuśāsana Parva → Dāna-dharma section → Umā–Maheśvara dialogue → exposition on strīdharma; the 146th chapter is declared complete.