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Shloka 3

कालयुक्तधर्मविवेकः

Discerning Dharma in Accord with Time

केन शीलेन वृत्तेन कर्मणा कीदृशेन वा । समाचारैर्गुणै: कैर्वा स्वर्ग यान्तीह मानवा:

kena śīlena vṛttena karmaṇā kīdṛśena vā | samācārair guṇaiḥ kair vā svargaṃ yāntīha mānavāḥ, prabho ||

“പ്രഭോ! ഏതു ശീല-സ്വഭാവത്താൽ, ഏതു വൃത്ത-ആചാരത്താൽ, എങ്ങനെയുള്ള കർമ്മത്താൽ, കൂടാതെ ഏതു സദാചാരങ്ങളും ഗുണങ്ങളും കൊണ്ടാണ് മനുഷ്യർ ഈ ലോകത്തിൽ സ്വർഗ്ഗപ്രാപ്തി നേടുന്നത്?”

केनby what
केन:
Karana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Instrumental, Singular
शीलेनby character/nature
शीलेन:
Karana
TypeNoun
Rootशील
FormNeuter, Instrumental, Singular
वृत्तेनby conduct/behavior
वृत्तेन:
Karana
TypeNoun
Rootवृत्त
FormNeuter, Instrumental, Singular
कर्मणाby action/deed
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
कीदृशेनof what kind
कीदृशेन:
Karana
TypeAdjective
Rootकीदृश
FormMasculine/Neuter, Instrumental, Singular
वाor
वा:
TypeIndeclinable
Rootवा
समाचारैःby good practices/observances
समाचारैः:
Karana
TypeNoun
Rootसमाचार
FormMasculine, Instrumental, Plural
गुणैःby virtues/qualities
गुणैः:
Karana
TypeNoun
Rootगुण
FormMasculine, Instrumental, Plural
कैःby which
कैः:
Karana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Instrumental, Plural
वाor
वा:
TypeIndeclinable
Rootवा
स्वर्गम्heaven
स्वर्गम्:
Karma
TypeNoun
Rootस्वर्ग
FormMasculine, Accusative, Singular
यान्तिgo/attain
यान्ति:
TypeVerb
Rootया
FormPresent, Third, Plural, Parasmaipada
इहhere (in this world)
इह:
Adhikarana
TypeIndeclinable
Rootइह
मानवाःmen/humans
मानवाः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Plural
प्रभोO lord/master
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī-Maheśvara (Śiva)
P
Prabhu (the addressed Lord)

Educational Q&A

The verse sets up a dharmic inquiry: heavenly attainment is linked to a composite of inner character (śīla), outward conduct (vṛtta), intentional deeds (karma), and cultivated virtues and observances (guṇa, samācāra). It implies that destiny is shaped not by a single act but by an integrated ethical life.

Śrī Maheśvara addresses the Lord with a formal question, asking for the criteria—qualities and behaviors—by which humans attain svarga. This functions as the opening of an instruction or discourse on righteous living and its results.