Previous Verse
Next Verse

Shloka 42

Pratyakṣa–Āgama–Ācāra: Doubt, Proof, and the Practice of Dharma (प्रत्यक्ष–आगम–आचारविचारः)

वायुभक्षो<म्बुभक्षो वा फलमूलाशनोडपि वा । यक्षेष्वैश्वर्यमाधाय मोदते5प्सरसां गणै:,जो वायु, जल, फल अथवा मूल खाकर रहता है, वह यक्षोंपर अपना प्रभुत्व स्थापित करके अप्सराओंके साथ आनन्द भोगता है

vāyubhakṣo 'mbubhakṣo vā phalamūlāśano 'pi vā | yakṣeṣv aiśvaryam ādhāya modate 'psarasāṃ gaṇaiḥ ||

മഹാദേവൻ അരുളിച്ചെയ്തു—വായുവിനെ ആഹാരമാക്കുന്നവനായാലും, ജലത്തെ ആഹാരമാക്കുന്നവനായാലും, അല്ലെങ്കിൽ ഫലമൂലങ്ങൾ കഴിച്ച് ജീവിക്കുന്നവനായാലും, അത്തരം തപസ്വി യക്ഷന്മാരിൽ ഐശ്വര്യം സ്ഥാപിച്ച് അപ്സരസ്സുകളുടെ സംഘങ്ങളോടൊപ്പം ആനന്ദിക്കുന്നു.

वायुभक्षःone who eats (only) air; air-eater
वायुभक्षः:
Karta
TypeNoun
Rootवायुभक्ष
FormMasculine, Nominative, Singular
अम्बुभक्षःone who eats/drinks water; water-sustained
अम्बुभक्षः:
Karta
TypeNoun
Rootअम्बुभक्ष
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
फलमूलाशनःone who eats fruits and roots
फलमूलाशनः:
Karta
TypeNoun
Rootफलमूलाशन
FormMasculine, Nominative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
वाor
वा:
TypeIndeclinable
Rootवा
यक्षेषुamong the Yakshas
यक्षेषु:
Adhikarana
TypeNoun
Rootयक्ष
FormMasculine, Locative, Plural
ऐश्वर्यम्lordship, sovereignty
ऐश्वर्यम्:
Karma
TypeNoun
Rootऐश्वर्य
FormNeuter, Accusative, Singular
आधायhaving placed/assumed (having established)
आधाय:
TypeVerb
Rootआ-धा
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
मोदतेrejoices, enjoys
मोदते:
TypeVerb
Rootमुद्
FormLat (Present), Atmanepada, Third, Singular
अप्सरसाम्of the Apsarases
अप्सरसाम्:
TypeNoun
Rootअप्सरस्
FormFeminine, Genitive, Plural
गणैःwith groups/troops
गणैः:
Karana
TypeNoun
Rootगण
FormMasculine, Instrumental, Plural

श्रीमहेश्वर उवाच

Ś
Śrīmahēśvara (Mahādeva/Śiva)
Y
Yakṣas
A
Apsarases

Educational Q&A

The verse teaches that rigorous austerity and disciplined living (subsisting on air, water, fruits, or roots) are portrayed as generating powerful karmic merit, culminating in elevated status—here, sovereignty among Yakṣas—and access to celestial pleasures (Apsarases).

Śiva (Mahēśvara) is describing the fruits of ascetic practices: an ascetic who undertakes severe dietary restraint is said to attain dominion in the Yakṣa realm and then delight in the company of Apsarases, illustrating the reward-structure associated with tapas.