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Shloka 5

Dāna-Śreṣṭhatā: On the Superiority of Giving

Maitreya–Vyāsa Exemplum

निरता येन भावेन तत्र मे शृूणु कारणम्‌ | सम्यक्‌ चायमनुप्रश्नस्त्वयोक्तस्तु युधिष्ठिर,भीष्मजीने कहा--पृथ्वीनाथ! इस संसारमें आये हुए प्राणी उन्नतिमें या अवनतिमें तथा शुभ या अशुभ अवस्थामें ही सुख मानते हैं। मरना नहीं चाहते। इसका क्या कारण है, यह बताता हूँ, सुनो। युधिष्ठिर! यह तुमने बहुत अच्छा प्रश्न उपस्थित किया है

niratā yena bhāvena tatra me śṛṇu kāraṇam | samyak cāyam anupraśnas tvayoktas tu yudhiṣṭhira ||

ജീവികൾ ഏത് ഭാവത്താൽ ജീവിതത്തിൽ ആസക്തരാകുന്നുവോ, അതിന്റെ കാരണം എന്നിൽ നിന്ന് കേൾക്കുക. ഹേ യുധിഷ്ഠിര! നീ ഉന്നയിച്ച ഈ അനുചോദ്യമത്രയും യുക്തവും ഉചിതവും ആകുന്നു.

[{'term''niratāḥ', 'definition': 'engaged in
[{'term':
absorbed in'}, {'term''yena bhāvena', 'definition': 'by which disposition/attitude
absorbed in'}, {'term':
through what state of mind'}, {'term''tatra', 'definition': 'therein
through what state of mind'}, {'term':
in that matter/context'}, {'term''me', 'definition': 'from me
in that matter/context'}, {'term':
my'}, {'term''śṛṇu', 'definition': 'hear
my'}, {'term':
listen'}, {'term''kāraṇam', 'definition': 'cause
listen'}, {'term':
reason'}, {'term''samyak', 'definition': 'properly
reason'}, {'term':
well'}, {'term''ayam', 'definition': 'this'}, {'term': 'anupraśnaḥ', 'definition': 'follow-up question
well'}, {'term':
further inquiry (asked to clarify a point)'}, {'term''tvayā uktaḥ', 'definition': 'spoken/asked by you'}, {'term': 'tu', 'definition': 'indeed
further inquiry (asked to clarify a point)'}, {'term':
emphatic particle'}, {'term''yudhiṣṭhira', 'definition': 'Yudhishthira (eldest Pandava
emphatic particle'}, {'term':

भीष्म उवाच

B
Bhishma
Y
Yudhishthira

Educational Q&A

Bhishma affirms that Yudhishthira’s inquiry is properly framed and prepares to explain the psychological and ethical cause behind beings’ attachment to life—setting up a dharma-based analysis of why people cling to existence.

In the Anushasana Parva’s instructional dialogue, Yudhishthira asks a clarifying follow-up question; Bhishma, as teacher, praises the question and introduces that he will now state the reason behind the attitude under discussion.