Shloka 31
Kīṭopākhyāna: Prajā-pālana as Kṣatra-vrata and the Attainment of Brāhmaṇya
अहिंस्नरस्य तपो$क्षय्यमहिंसत्रो यजते सदा । अहिंस्र: सर्वभूतानां यथा माता यथा पिता
ahiṁsā-narasya tapo 'kṣayyam ahiṁsā-tro yajate sadā | ahiṁsraḥ sarva-bhūtānāṁ yathā mātā yathā pitā ||
ഭീഷ്മൻ പറഞ്ഞു—അഹിംസയിൽ നിഷ്ഠനായവന്റെ തപസ് അക്ഷയമാണ്; അഹിംസാവ്രതൻ സദാ യജ്ഞഫലം പ്രാപിക്കുന്നു. അഹിംസകൻ സർവ്വഭൂതങ്ങൾക്കു മാതാവുപോലെയും പിതാവുപോലെയും ആകുന്നു.
भीष्म उवाच
Educational Q&A
Non-violence is presented as a supreme dharmic discipline: it makes one’s austerity inexhaustible and grants the ongoing merit comparable to performing sacrifices, because it protects and nurtures all beings like parents do.
In Bhishma’s instruction on dharma (Anushasana Parva), he praises ahiṁsā as a foundational virtue, explaining its spiritual fruits and portraying the non-violent person as universally parental toward all creatures.