Shloka 89
Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
वृषलो ब्राह्मणीं गत्वा कृमियोनौ प्रजायते । ततः सम्प्राप्प निधनं जायते सूकर: पुनः:,शूद्र-जातिका पुरुष ब्राह्मणजातिकी स्त्रीके साथ समागम करके देहत्यागके पश्चात् पहले कीड़ेकी योनिमें जन्म लेता है। फिर मरनेके बाद सूअर होता है
vṛṣalo brāhmaṇīṃ gatvā kṛmiyonau prajāyate | tataḥ samprāpya nidhanaṃ jāyate sūkaraḥ punaḥ ||
ശൂദ്രജാതിയിലുള്ള പുരുഷൻ ബ്രാഹ്മണിയുമായി സംഗമിച്ചാൽ, ദേഹത്യാഗത്തിനു ശേഷം ആദ്യം കൃമിയോണിയിൽ ജനിക്കുന്നു; പിന്നെ മരിച്ച് പന്നിയായി ജനിക്കുന്നു.
युधिछिर उवाच
Educational Q&A
The verse teaches a karmic warning: violating prescribed social/sexual boundaries (as framed in this dharma-discourse) is said to lead to morally and existentially degrading rebirths, emphasizing restraint and adherence to normative conduct.
In Anuśāsana Parva’s instructional setting, Yudhiṣṭhira voices a rule-like statement about consequences: a śūdra man who approaches a brāhmaṇa woman is described as undergoing successive low rebirths—first as a worm, then as a pig—after death.