Previous Verse
Next Verse

Shloka 15

उपवासफलात्मकविधिः — Upavāsa as Yajña-Equivalent Merit

Angiras Teaching

क्षमावान्‌ रूपसम्पन्न: श्रुतवांश्वैव जायते | नानपत्यो भवेत्‌ प्राज्ञों दरिद्रो वा कदाचन

Aṅgirā uvāca: kṣamāvān rūpasampannaḥ śrutavāṁś caiva jāyate | nānapatyo bhavet prājño daridro vā kadācana, bhārata | yadi manuṣyaḥ pañcamī-ṣaṣṭhī-pūrṇimāsu dineṣu mana indriyāṇi ca vaśe kṛtvā ekavelaṁ bhuñjānaḥ dvitīyavelāyām upavased, sa kṣamāvān rūpavān vidvān bhavati | sa prājñaḥ puruṣaḥ kadācit na apatyahīno bhavati na ca daridraḥ ||

അവൻ ക്ഷമാശീലനും രൂപസമ്പന്നനും ശ്രുതിമാനുമായിത്തീരും. ഹേ ഭാരത! പ്രാജ്ഞൻ ഒരിക്കലും സന്താനഹീനനോ ദരിദ്രനോ ആകുകയില്ല. പഞ്ചമി, ഷഷ്ഠി, പൗർണ്ണമി ദിവസങ്ങളിൽ മനസ്സും ഇന്ദ്രിയങ്ങളും നിയന്ത്രിച്ച് ഒരു നേരം മാത്രം ഭക്ഷണം (മറ്റൊരു നേരം ഉപവാസം) പാലിച്ചാൽ ഇതേ ഫലമെന്ന് പ്രസ്താവിച്ചിരിക്കുന്നു.

{'kṣamāvān''forbearing, patient, forgiving', 'rūpasampannaḥ': 'endowed with beauty/attractive form', 'śrutavān': 'learned
{'kṣamāvān':
one who has heard/absorbed sacred learning', 'jāyate''is born
one who has heard/absorbed sacred learning', 'jāyate':
becomes', 'prājñaḥ''wise, discerning', 'nānapatyaḥ': 'not without offspring
becomes', 'prājñaḥ':
not childless', 'daridraḥ''poor, destitute', 'kadācana': 'ever, at any time', 'bhārata': 'O descendant of Bharata (address to the listener)', 'pañcamī': 'the 5th lunar day (tithi)', 'ṣaṣṭhī': 'the 6th lunar day (tithi)', 'pūrṇimā': 'full-moon day', 'manaḥ': 'mind', 'indriyāṇi': 'senses', 'vaśe kṛtvā': 'having brought under control', 'ekavelaṁ': 'once (in a day)
not childless', 'daridraḥ':
at one mealtime', 'upavased''should fast
at one mealtime', 'upavased':

अंगियरा उवाच

A
Aṅgirā
B
Bhārata

Educational Q&A

Regular, disciplined fasting on specific lunar days—paired with restraint of mind and senses—is presented as a dharmic practice that cultivates inner virtues (forbearance) and outward/social goods (good form, learning), and is said to protect a wise person from misfortunes like childlessness and poverty.

In Anuśāsana Parva’s instruction-focused setting, the sage Aṅgirā addresses “Bhārata” and recommends a concrete vrata: on pañcamī, ṣaṣṭhī, and pūrṇimā one should eat only once and fast the other time, promising ethical and worldly fruits from this self-restraint.