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Mahabharata 1.45.32Adi Parva, Adhyaya 45, Shloka 32

परिक्षिद्वृत्तान्तप्रश्नः

Inquiry into Parīkṣit’s Conduct and the Beginnings of His Downfall

यथा दृष्टमिदं चात्र त्वयाख्येयमशेषत: । यथा दारानू्‌ प्रकुर्यात्‌ स पुत्रानुत्पादयेद्‌ यथा

takṣaka uvāca | yathā dṛṣṭam idaṃ cātra tvayākhyeyam aśeṣataḥ | yathā dārān prakuryāt sa putrān utpādayed yathā |

“ഇവിടെ നീ കണ്ടതെല്ലാം അവനോടു പൂർണ്ണമായി അറിയിക്കണം. അവൻ ഭാര്യയെ സ്വീകരിച്ച് അവളിലൂടെ പുത്രന്മാരെ ജനിപ്പിക്കുമാറു നീ അവനോടു അങ്ങനെ സംസാരിക്കണം.”

यथाas, in the manner that
यथा:
TypeIndeclinable
Rootयथा
दृष्टम्seen, observed
दृष्टम्:
Karma
TypeAdjective
Rootदृश्
FormNeuter, Nominative/Accusative, Singular
इदम्this
इदम्:
Karma
TypePronoun
Rootइदम्
FormNeuter, Nominative/Accusative, Singular
and
:
TypeIndeclinable
Root
अत्रhere
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
FormInstrumental, Singular
आख्येयम्to be told, to be reported
आख्येयम्:
Karma
TypeAdjective
Rootआख्येय
FormNeuter, Nominative/Accusative, Singular
अशेषतःcompletely, without remainder
अशेषतः:
TypeIndeclinable
Rootअशेषतः
यथाso that, in such a way that
यथा:
TypeIndeclinable
Rootयथा
दारान्wives (a wife)
दारान्:
Karma
TypeNoun
Rootदार
FormMasculine, Accusative, Plural
प्रकुर्यात्should take/make (i.e., take a wife)
प्रकुर्यात्:
TypeVerb
Rootप्र + कृ
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
पुत्रान्sons, children
पुत्रान्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Accusative, Plural
उत्पादयेत्should beget/produce
उत्पादयेत्:
TypeVerb
Rootउत् + पद् (caus. उत्पादय-)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
यथाas (desired), so that
यथा:
TypeIndeclinable
Rootयथा

तक्षक उवाच

T
Takṣaka
J
Jaratkāru

Educational Q&A

The verse emphasizes a dharmic priority: for preserving and redeeming one’s lineage, begetting offspring through marriage can be indispensable, even for an ascetic. Spiritual disciplines are praised, yet the narrative frames progeny as a unique means of sustaining family continuity and fulfilling obligations to kin/ancestors.

Takṣaka urges the interlocutor (who has witnessed the plight of Jaratkāru’s kin) to report everything fully to the sage Jaratkāru and to persuade him to accept marriage and produce children, so that his endangered relatives may be saved from their downfall.

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