शशाप तं च संक्रुद्धो बीभत्सुर्जिह्मगामिनम् । पावको वासुदेवश्चाप्यप्रतिष्ठो भविष्यसि
śaśāpa taṃ ca saṃkruddho bībhatsur jihmagāminam | pāvako vāsudevaś cāpy apratiṣṭho bhaviṣyasi ||
ക്രോധം നിറഞ്ഞ ബീഭത്സു അർജുനൻ വക്രഗതിയുള്ള ആ നാഗത്തെ ശപിച്ചു— “നീ ആശ്രയരഹിതനും പ്രതിഷ്ഠാരഹിതനും ആകും.” പാവകനായ അഗ്നിയും വാസുദേവൻ (കൃഷ്ണൻ)യും അതിനെ അംഗീകരിച്ചു.
वैशम्पायन उवाच
Crooked, deceitful aggression is portrayed as adharma that leads to loss of stability and protection; the narrative frames moral consequence as being affirmed not only by a hero’s judgment but also by divine witnesses (Agni and Kṛṣṇa).
Vaiśampāyana narrates that Arjuna, angered by a serpent’s harmful, crooked behavior, utters a curse that it will become ‘apratiṣṭha’ (without standing/refuge). Agni and Kṛṣṇa explicitly endorse Arjuna’s utterance.