Shloka 128

यस्मादाचारहीनस्य साधनं निष्फलं भवेत् आचारः परमो धर्म आचारः परमं तपः

yasmādācārahīnasya sādhanaṃ niṣphalaṃ bhavet ācāraḥ paramo dharma ācāraḥ paramaṃ tapaḥ

ആചാരഹീനനു എല്ലാ സാധനവും നിഷ്ഫലമാകുന്നു. ആചാരമാണ് പരമധർമ്മം; ആചാരമാണ് പരമതപസ്—പാശബന്ധങ്ങളെ ലയിപ്പിച്ച് പശുവിനെ പതി ശിവനിലേക്കു നയിക്കുന്നത്.

यस्मात्because/for this reason
यस्मात्:
आचारहीनस्यof one lacking proper conduct
आचारहीनस्य:
साधनम्spiritual practice/means
साधनम्:
निष्फलम्fruitless
निष्फलम्:
भवेत्becomes
भवेत्:
आचारःright conduct/discipline
आचारः:
परमोhighest/supreme
परमो:
धर्मःdharma/righteous order
धर्मः:
परमम्supreme
परमम्:
तपःausterity/inner heat of discipline
तपः:

Suta Goswami (narrating the teaching to the sages of Naimisharanya)

FAQs

It states that without ācāra (ethical and ritual discipline), even Linga-pūjā and other sādhana become ineffective; conduct is presented as the very foundation that makes worship bear fruit.

By implication, Shiva as Pati is approached not merely through external acts but through purified living—ācāra that removes pāśa (bondage) and aligns the paśu (soul) with the divine order.

A core Pāśupata principle: sādhana must be supported by disciplined conduct—cleanliness, restraint, truthfulness, and regulated worship—otherwise tapas and practice do not mature into liberation-oriented results.