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Shloka 54

Adhyaya 84: शिवव्रतकथनम्

Uma–Maheshvara Vrata, Shula-dana, and Month-wise Ekabhakta Vrata

विचित्रैर्नृत्यगेयैश् च शङ्खवीणादिभिस् तथा ब्रह्मघोषैर्महापुण्यं मङ्गलैश् च विशेषतः

vicitrairnṛtyageyaiś ca śaṅkhavīṇādibhis tathā brahmaghoṣairmahāpuṇyaṃ maṅgalaiś ca viśeṣataḥ

നാനാവിധ നൃത്ത-ഗീതങ്ങളാൽ, ശംഖം, വീണ മുതലായ വാദ്യങ്ങളാൽ, കൂടാതെ ബ്രഹ്മഘോഷം (വേദപാരായണം) കൊണ്ടും ഈ കർമ്മം മഹാപുണ്യകരമാകുന്നു—വിശേഷിച്ച് മംഗളാശീർവചനങ്ങളോടുകൂടെ।

विचित्रैःwith diverse/variegated
विचित्रैः:
नृत्यdance
नृत्य:
गेयैःsongs/chanting
गेयैः:
and
:
शङ्खconch
शङ्ख:
वीणाvīṇā (lute)
वीणा:
आदिभिःand other (instruments)
आदिभिः:
तथाlikewise
तथा:
ब्रह्मघोषैःwith Vedic sounds/recitations (brahma-mantra chanting)
ब्रह्मघोषैः:
महापुण्यम्greatly meritorious
महापुण्यम्:
मङ्गलैःwith auspicious blessings/benedictions
मङ्गलैः:
and
:
विशेषतःespecially/particularly
विशेषतः:

Suta Goswami

S
Shiva

FAQs

It teaches that Linga-pūjā is strengthened by śabda-upacāra—music, instruments, and especially Vedic recitation—making the worship highly meritorious and ritually complete.

By emphasizing brahma-ghoṣa and maṅgala, it presents Shiva as Pati who is approached through purified sound and auspicious order (ṛta), where sacred vibration becomes an offering to the Linga.

Ritual practice: maṅgala-ācaraṇa with instruments and Vedic chanting as part of Linga-pūjā/utsava; Yogic takeaway: disciplined sacred sound (mantra/nāda) used to refine the pashu’s mind and loosen pāśa (bondage).