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Shloka 1

Pāśupata-vrata Māhātmya: Dvādaśa-Liṅga Mahāvrata, Month-wise Dravya, and Pūjā-krama

इति श्रीलिङ्गमहापुराणे पूर्वभागे पाशुपतव्रतमाहात्म्यं नामाशीतितमो ऽध्यायः ऋषय ऊचुः व्रतमेतत्त्वया प्रोक्तं पशुपाशविमोक्षणम् व्रतं पाशुपतं लैङ्गं पुरा देवैर् अनुष्ठितम्

iti śrīliṅgamahāpurāṇe pūrvabhāge pāśupatavratamāhātmyaṃ nāmāśītitamo 'dhyāyaḥ ṛṣaya ūcuḥ vratametattvayā proktaṃ paśupāśavimokṣaṇam vrataṃ pāśupataṃ laiṅgaṃ purā devair anuṣṭhitam

ഇങ്ങനെ ശ്രീലിംഗമഹാപുരാണത്തിന്റെ പൂർവഭാഗത്തിൽ ‘പാശുപതവ്രതമാഹാത്മ്യം’ എന്ന എൺപത്തൊന്നാം അധ്യായം. ഋഷികൾ പറഞ്ഞു—നിങ്ങൾ ഉപദേശിച്ച ഈ വ്രതം പശു (ജീവൻ)യെ പാശ (ബന്ധനം)യിൽ നിന്ന് മോചിപ്പിക്കുന്നതാണ്; ഇത് പാശുപത, ലൈംഗ വ്രതം, പുരാതനകാലത്ത് ദേവന്മാരും അനുഷ്ഠിച്ചതാണ്।

itithus
iti:
śrī-liṅga-mahāpurāṇein the auspicious Linga Mahapurana
śrī-liṅga-mahāpurāṇe:
pūrva-bhāgein the first section (Purva-bhaga)
pūrva-bhāge:
pāśupata-vrata-māhātmyaṃthe greatness of the Pashupata vow
pāśupata-vrata-māhātmyaṃ:
nāmanamed
nāma:
aśītitamaḥ adhyāyaḥthe eighty-first chapter
aśītitamaḥ adhyāyaḥ:
ṛṣayaḥ ūcuḥthe sages said
ṛṣayaḥ ūcuḥ:
vratam etatthis vow
vratam etat:
tvayā proktamtaught by you
tvayā proktam:
paśu-pāśa-vimokṣaṇamliberation of the soul (pashu) from bondage (pasha)
paśu-pāśa-vimokṣaṇam:
vratam pāśupatamthe Pashupata vow
vratam pāśupatam:
laiṅgampertaining to the Linga (Linga-centered observance)
laiṅgam:
purāformerly, in ancient times
purā:
devaiḥby the gods (devas)
devaiḥ:
anuṣṭhitampracticed/undertaken
anuṣṭhitam:

Rishis (Sages of Naimisharanya) speaking to Suta Goswami

D
Devas

FAQs

It frames the Pāśupata vow as a specifically “laiṅga” (Linga-centered) observance whose purpose is liberation—freeing the bound soul (paśu) from bondage (pāśa) through devotion and discipline oriented to Pati (Śiva).

By implying the triad of Pati–paśu–pāśa: Śiva as Pati is the liberator, the soul is bound by pāśa, and the Pāśupata path is the means by which Śiva’s grace and right practice remove bondage.

The verse highlights the Pāśupata vrata—an austere Shaiva observance connected with Linga worship—presented as a liberating discipline historically undertaken even by the devas.