वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
नाम्नां सहस्रं जप्त्वा वै गाणपत्यमवाप्तवान् ऋषय ऊचुः नाम्नां सहस्रं रुद्रस्य ताण्डिना ब्रह्मयोनिना
nāmnāṃ sahasraṃ japtvā vai gāṇapatyamavāptavān ṛṣaya ūcuḥ nāmnāṃ sahasraṃ rudrasya tāṇḍinā brahmayoninā
അവൻ സഹസ്രനാമം ജപിച്ച് തീർച്ചയായും ഗാണപത്യപദം നേടി. ഋഷികൾ പറഞ്ഞു—“ബ്രഹ്മയോനിയായ താണ്ഡി വെളിപ്പെടുത്തിയ രുദ്രന്റെ സഹസ്രനാമം (പ്രഖ്യാപിക്കപ്പെടട്ടെ).”
Rishis (addressing Suta / initiating the Rudra-sahasranama context)
It links Linga-centered Shaiva devotion to nāma-japa: reciting Rudra’s thousand names is presented as a potent upāsanā that elevates the devotee into Śiva’s intimate sphere (the Gaṇas), implying nearness to Pati through disciplined praise.
Śiva is approached here through his nāma-rūpa as Rudra, where the divine names function as gateways to Pati (the Lord). The fruit—entry into the Gaṇa order—signals that Shiva-tattva is both transcendent and accessible through sound (mantra) and devotion.
Sahasranāma-japa (repetition of the thousand names of Rudra), a Shaiva sādhanā aligned with Pāśupata discipline: purifying the paśu (soul) from pāśa (bondage) by sustained mantra-recitation and devotion to Pati.