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Shloka 30

सोमवर्णनम्

Graha–Ratha–Aśva Varṇana, Dhruva-Nibaddha Gati, Maṇḍala-Pramāṇa, Graha-Arcana

नक्षत्रेभ्यो बुधश्चोर्ध्वं बुधादूर्ध्वं तु भार्गवः वक्रस्तु भार्गवादूर्ध्वं वक्राद् ऊर्ध्वं बृहस्पतिः

nakṣatrebhyo budhaścordhvaṃ budhādūrdhvaṃ tu bhārgavaḥ vakrastu bhārgavādūrdhvaṃ vakrād ūrdhvaṃ bṛhaspatiḥ

നക്ഷത്രങ്ങളുടെ മീതെ ബുധൻ; ബുധന്റെ മീതെ ഭാര്ഗവൻ (ശുക്രൻ); ഭാര്ഗവന്റെ മീതെ വക്രഗാമി (ചൊവ്വ); വക്രന്റെ മീതെ ബൃഹസ്പതി।

नक्षत्रेभ्यःabove the Nakṣatras (lunar mansions)
नक्षत्रेभ्यः:
बुधःBudha (Mercury)
बुधः:
and
:
ऊर्ध्वम्above
ऊर्ध्वम्:
बुधात्than/above Budha
बुधात्:
तुindeed
तु:
भार्गवःBhārgava (Venus, Śukra)
भार्गवः:
वक्रःVakra (the retrograde one
वक्रः:
भार्गवात्than/above Bhārgava
भार्गवात्:
वक्रात्than/above Vakra
वक्रात्:
बृहस्पतिःBṛhaspati (Jupiter)
बृहस्पतिः:

Suta Goswami (narrating the cosmological hierarchy within the Linga Purana discourse)

B
Budha
B
Bhargava (Shukra)
V
Vakra (Mangala/Mars)
B
Brihaspati
N
Nakshatras

FAQs

It situates the grahas and nakṣatras in a graded cosmic order, supporting the Shaiva idea that all celestial powers function as regulated instruments within Shiva’s (Pati’s) governance—useful for timing vrata, abhiṣeka, and temple rites in harmony with cosmic law (ṛta).

By presenting an ordered hierarchy of celestial spheres, the verse implies a higher, unseen regulator beyond the planets—Shiva as Pati, the transcendent Lord who upholds niyati (cosmic order) while remaining unbound by it, unlike pashus (souls) who are conditioned by time and cycles.

Nakṣatra–graha awareness for sādhana: selecting auspicious timings for Shiva-pūjā and using the contemplation of cosmic hierarchy as a Pāśupata-style discipline to steady the mind, reducing pasha (bondage) created by restless time-bound desire.