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Shloka 16

सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च

Jyotish-chakra: Surya’s Motion and Monthly Retinues

देवाश्चैव तथा नित्यं मुनयश् च दिवानिशम् यजन्ति सततं देवं भास्करं भवमीश्वरम्

devāścaiva tathā nityaṃ munayaś ca divāniśam yajanti satataṃ devaṃ bhāskaraṃ bhavamīśvaram

ദേവന്മാരും മുനിമാരും നിത്യമായി പകലും രാത്രിയും തുടർച്ചയായി ആ ദേവനെ യജിക്കുന്നു—ഭാസ്കരൻ, ഭവൻ, പരമ ഈശ്വരൻ (പതി)—അവൻ അന്തർജ്യോതിയായി പ്രകാശിച്ച് ബന്ധമോചനം നൽകുന്നു।

देवाःthe gods
देवाः:
च एवand indeed
च एव:
तथाlikewise
तथा:
नित्यम्always
नित्यम्:
मुनयःsages
मुनयः:
and
:
दिवा-निशम्by day and by night
दिवा-निशम्:
यजन्तिworship/perform sacrifice to
यजन्ति:
सततम्continuously
सततम्:
देवम्the Lord, the Divine
देवम्:
भास्करम्the Radiant One/Sun-like illuminator
भास्करम्:
भवम्Bhava (a name of Śiva)
भवम्:
ईश्वरम्the Supreme Lord (Pati)
ईश्वरम्:

Suta Goswami (narrating to the sages of Naimisharanya)

S
Shiva
D
Devas
M
Munis

FAQs

It establishes nitya-arādhana—continuous worship—as the ideal Shaiva norm: even Devas and Munis worship Śiva (Bhava) without break, implying that Linga-pūjā is a constant orientation of sacrifice and devotion toward the Pati.

Śiva is presented as Īśvara (Pati) and Bhāskara—the self-luminous revealer—indicating Shiva-tattva as the supreme, illuminating consciousness that governs and frees beings from pasha (bondage).

The verse highlights uninterrupted worship (satata-yajana): sustained pūjā/japa and inner recollection day and night, aligning with Pāśupata discipline where constant turning to the Pati loosens pasha and steadies the pashu toward liberation.