Shloka 18

Bhūtavana–Kailāsa–Mandākinī–Rudrapurī: Śiva’s Jeweled Abodes and Perpetual Worship

Devanagari script

पूजितो वै महादेवः प्रमथैः प्रमथेश्वरः सिद्धर्षिदेवगन्धर्वैर् ब्रह्मणा च महात्मना

Transliteration

pūjito vai mahādevaḥ pramathaiḥ pramatheśvaraḥ siddharṣidevagandharvair brahmaṇā ca mahātmanā

Translation

നിശ്ചയമായും പ്രമഥേശ്വരനായ മഹാദേവനെ പ്രമഥങ്ങൾ പൂജിച്ചു; സിദ്ധർ, ഋഷികൾ, ദേവന്മാർ, ഗന്ധർവന്മാർ എന്നിവരും, മഹാത്മാവായ ബ്രഹ്മാവും. ഇങ്ങനെ എല്ലാ വർഗ്ഗങ്ങളാലും സദാ പൂജ്യനായ പതി ആദരിക്കപ്പെട്ടു.

Word by Word

• pūjitaḥ: worshipped, honored

• vai: indeed, verily

• mahādevaḥ: Mahādeva (Great God, Śiva)

• pramathaiḥ: by the Pramathas (Śiva’s gaṇas/attendants)

• pramatheśvaraḥ: Lord of the Pramathas

• siddha: perfected beings

• ṛṣi: seer/sage

• deva: god

• gandharva: celestial musician

• siddharṣi-deva-gandharvaiḥ: by Siddhas, Ṛṣis, Devas, and Gandharvas

• brahmaṇā: by Brahmā

• ca: and

• mahātmanā: by the great-souled (one)

Speaker

Suta Goswami (narrating to the sages at Naimisharanya)

Characters & Entities

• Shiva
• Brahma
• Pramathas
• Siddhas
• Rishis
• Devas
• Gandharvas

FAQs

What is the importance of this verse in the context of Linga worship?

It establishes Śiva (Mahādeva) as universally worship-worthy—honored by gaṇas, gods, sages, and even Brahmā—supporting the Purāṇic basis for Linga-pūjā as devotion to the supreme Pati.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is portrayed as Pramatheśvara, the sovereign Lord revered across all ontological tiers, indicating His status as Pati beyond Pāśa (bondage) and the ultimate refuge for Pāśu (bound souls).

What ritualistic or Yogic practice is highlighted here?

The verse foregrounds pūjā—formal worship and honoring of Śiva—aligned with Shaiva practice where devotion (bhakti) and disciplined observance support Pāśupata-oriented liberation by turning the Pāśu toward the Pati.