Devadāru (Dāruvana) Forest: The Delusion of Ritual Pride, the Liṅga Crisis, and the Teaching of Jñāna–Pāśupata Yoga
सो ऽगच्छद्धरिणा सार्धं मुनिन्द्रस्य महात्मनः / वसिष्ठस्याश्रमं पुण्यं भिक्षार्थो परमेश्वरः
so 'gacchaddhariṇā sārdhaṃ munindrasya mahātmanaḥ / vasiṣṭhasyāśramaṃ puṇyaṃ bhikṣārtho parameśvaraḥ
അപ്പോൾ പരമേശ്വരൻ ഭിക്ഷാർത്ഥമായി മാൻ കൂടെ മുനിശ്രേഷ്ഠൻ വസിഷ്ഠന്റെ പുണ്യാശ്രമത്തിലേക്ക് പോയി।
Sūta (narrator) recounting the episode to the sages (Naimiṣāraṇya frame)
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents Parameśvara as transcendent yet freely assuming a humble role (seeking bhikṣā), suggesting the Supreme can operate within worldly forms without being limited by them.
The verse emphasizes the yogic ethic of humility and self-restraint: the Lord models mendicant conduct (bhikṣā), aligning with renunciant discipline that supports inner steadiness (śama-dama) central to Purāṇic yoga teachings.
By using the title Parameśvara for the acting Lord within a Purāṇic narrative, it reflects the Kurma Purana’s integrative theology where supreme divinity is honored in a way compatible with both Śaiva and Vaiṣṇava devotion.