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Shloka 8

Tīrtha-Māhātmya: Mahālaya, Kedāra, Rivers and Fords, and Devadāru Forest

Akṣaya-Karma Doctrine

तीर्थं प्लक्षावतरणं सर्वपापविनाशनम् / तत्राभ्यर्च्य श्रीनिवासं विष्णुलोके महीयते

tīrthaṃ plakṣāvataraṇaṃ sarvapāpavināśanam / tatrābhyarcya śrīnivāsaṃ viṣṇuloke mahīyate

പ്ലക്ഷാവതരണം എന്ന തീര്‍ഥം സകലപാപനാശിനിയാണ്. അവിടെ ശ്രീനിവാസനെ ആരാധിക്കുന്നവന്‍ വിഷ്ണുലോകത്തില്‍ മഹത്വം ലഭിക്കുന്നു.

तीर्थम्sacred ford/pilgrimage place
तीर्थम्:
Karma (कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन
प्लक्ष-अवतरणम्the descent/landing at Plakṣa
प्लक्ष-अवतरणम्:
Karma (कर्म)
TypeNoun
Rootप्लक्ष (प्रातिपदिक) + अवतरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (plakṣasya avataraṇam)
सर्व-पाप-विनाशनम्destroyer of all sins
सर्व-पाप-विनाशनम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + विनाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (sarvapāpānāṃ vināśanam)
तत्रthere
तत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
अभ्यर्च्यhaving worshipped
अभ्यर्च्य:
Kriyā (क्रिया)
TypeVerb
Rootअभि + अर्च् (धातु)
Formक्त्वान्त अव्यय (gerund/absolutive), परस्मैपदी; ‘having worshipped’
श्री-निवासम्Śrīnivāsa (abode of Lakṣmī; Viṣṇu)
श्री-निवासम्:
Karma (कर्म)
TypeNoun
Rootश्री (प्रातिपदिक) + निवास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; षष्ठी-तत्पुरुषः (śriyāḥ nivāsaḥ)
विष्णु-लोकेin Viṣṇu’s world
विष्णु-लोके:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootविष्णु (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case), एकवचन; षष्ठी-तत्पुरुषः (viṣṇoḥ lokaḥ)
महीयतेis honored/glorified
महीयते:
Kriyā (क्रिया)
TypeVerb
Rootमह् (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि/भावे प्रयोगः (is honored/is glorified)

Lord Kurma (Vishnu) instructing the sages (tirtha-mahatmya narration)

Primary Rasa: adbhuta

Secondary Rasa: shanta

P
Plakshavatarana
S
Shrinivasa
V
Vishnu
V
Vishnuloka
T
Tirtha

FAQs

Indirectly: it presents the Supreme as approachable through sacred space and devotion—worship of Śrīnivāsa at a tīrtha leads the devotee toward the Lord’s realm, implying a soteriological link between right worship and ultimate transcendence.

The verse emphasizes bhakti and ritual worship (abhyarcana) at a tīrtha rather than a technical āsana-prāṇāyāma regimen; it aligns with Kurma Purana’s broader discipline where purity, pilgrimage, and focused devotion support inner yoga.

Though Vishnu-centric in wording (Śrīnivāsa, Viṣṇuloka), it fits the Kurma Purana’s integrative frame: tīrtha-mahātmyas function as shared dharmic means where sectarian boundaries soften and devotion becomes a common path to liberation.