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Shloka 153

Prāyaścitta for Theft, Forbidden Foods, Impurity, and Ritual Lapses; Tīrtha–Vrata Remedies; Pativratā Mahātmyam via Sītā and Agni

एतावदुक्त्वा भगवान् व्यासः सत्यवतीसुतः / समाश्वास्य मुनीन् सूतं जगाम च यथागतम्

etāvaduktvā bhagavān vyāsaḥ satyavatīsutaḥ / samāśvāsya munīn sūtaṃ jagāma ca yathāgatam

ഇത്രമാത്രം പറഞ്ഞ്, സത്യവതീസുതനായ ഭഗവാൻ വ്യാസൻ മുനിമാരെ ആശ്വസിപ്പിക്കുകയും സൂതനോട് ഉപദേശിക്കുകയും ചെയ്ത്, വന്ന വഴിയേ തന്നെ മടങ്ങിപ്പോയി।

एतावत्this much
एतावत्:
Karma (कर्म)
TypeNoun
Rootएतावत् (सर्वनाम/प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; परिमाणवाचक
उक्त्वाhaving said
उक्त्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeIndeclinable
Root√वच् (धातु)
Formक्त्वान्त-अव्यय (absolutive)
भगवान्the venerable one
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
व्यासःVyāsa
व्यासः:
Karta (कर्ता)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सत्यवतीसुतःson of Satyavatī
सत्यवतीसुतः:
Karta (कर्ता)
TypeNoun
Rootसत्यवती + सुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः: सत्यवत्याः सुतः (षष्ठी-तत्पुरुष)
समाश्वास्यhaving consoled/encouraged
समाश्वास्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeIndeclinable
Rootसम्-आ-√श्वस् (धातु)
Formक्त्वान्त-अव्यय (absolutive) = ‘समाश्वासं कृत्वा/आश्वास्य’
मुनीन्sages
मुनीन्:
Karma (कर्म)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
सूतम्Sūta
सूतम्:
Karma (कर्म)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
जगामwent
जगाम:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपदम्
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
यथागतम्as he had come / back the same way
यथागतम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + आगत (कृदन्त-प्रातिपदिक; आ-√गम्)
Formअव्ययीभाव-समास; अव्ययवत् प्रयोगः (adverbial) = ‘यथा आगतम्’

Narrator (Sūta tradition / Purāṇic narrator describing Vyāsa’s action)

Primary Rasa: shanta

Secondary Rasa: karuna

V
Vyasa
S
Satyavati
S
Sūta
M
Munis (sages)

FAQs

Indirectly: it emphasizes the Purāṇic method of transmitting liberating knowledge through an authorized lineage (Vyāsa → Sūta → sages), by which teachings about Ātman and Īśvara are preserved and made accessible.

No specific technique is taught in this verse; it functions as a narrative closure that safeguards the context in which Yoga teachings (including Pāśupata-oriented discipline and devotion) are to be received—through calm reassurance, instruction, and faithful transmission.

Not explicitly; however, by affirming Vyāsa’s authoritative handover to Sūta, it supports the Kurma Purana’s broader Shaiva–Vaishnava synthesis: teachings on Īśvara are carried forward without sectarian rupture, through a unified scriptural lineage.