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Shloka 7

Yati-Āśrama: Bhikṣā-vidhi, Īśvara-dhyāna, and Prāyaścitta

Mahādeva as Non-dual Brahman

प्रक्षाल्य पाणिपादौ च समाचम्य यथाविधि / आदित्ये दर्शयित्वान्नं भुञ्जीत प्राङ्मुखोत्तरः

prakṣālya pāṇipādau ca samācamya yathāvidhi / āditye darśayitvānnaṃ bhuñjīta prāṅmukhottaraḥ

കൈകാലുകൾ കഴുകി വിധിപ്രകാരം ആചമനം ചെയ്ത്, അന്നം ആദിത്യദേവന് നിവേദിച്ച്, കിഴക്ക് അല്ലെങ്കിൽ വടക്ക് മുഖമായി ഇരുന്ന് ഭുജിക്കണം।

प्रक्षाल्यhaving washed
प्रक्षाल्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootप्र+क्षल् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव
पाणिhands
पाणि:
Karma (कर्म)
TypeNoun
Rootपाणि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, द्विवचन; समाहार-द्वन्द्वे पूर्वपदत्वेन
पादौfeet
पादौ:
Karma (कर्म)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, द्विवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
समाचम्यhaving sipped (water)
समाचम्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootसम्+आ+चम् (धातु)
Formक्त्वान्त (absolutive), अव्ययभाव; आचमन-क्रिया
यथाविधिaccording to the prescribed rule
यथाविधि:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय) + विधि (प्रातिपदिक)
Formअव्ययीभाव-समासः; क्रियाविशेषण (according to rule)
आदित्येtowards the Sun / in the Sun's direction
आदित्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
दर्शयित्वाhaving shown/offered (to be seen)
दर्शयित्वा:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootदृश् (धातु) (णिच् causative: दर्शय)
Formक्त्वान्त (absolutive) causative, अव्ययभाव
अन्नम्food
अन्नम्:
Karma (कर्म)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
भुञ्जीतshould eat
भुञ्जीत:
Kriyā (क्रिया)
TypeVerb
Rootभुज् (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन, आत्मनेपद
प्राङ्मुखोत्तरःfacing east, with north (to his left)
प्राङ्मुखोत्तरः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्राङ्मुख (प्रातिपदिक) + उत्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारयः (प्राङ्मुखः च उत्तरः च = facing east, (sitting) to the north)

Narrator (Purāṇic instruction in the dharma-teaching voice; traditionally framed by Sūta to the sages)

Primary Rasa: shanta

Secondary Rasa: adbhuta

A
Aditya (Surya)

FAQs

Indirectly: by prescribing purity, orientation, and offering, it trains the mind toward sattva and reverence, preparing the practitioner for Atman-knowledge through disciplined living rather than stating metaphysics explicitly.

Foundational niyamas: śauca (cleanliness), regulated conduct (vidhi), and devotional attention (offering to Āditya). Such disciplined āhāra supports steadiness of mind, a prerequisite for dhyāna and higher yoga in the Kurma Purana’s broader teaching.

It does not mention Shiva-Vishnu explicitly; however, the practice of offering and purity reflects the Purana’s integrative dharma where devotion and disciplined action can be directed to divine forms (here Āditya) within a unified sacred order.