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Shloka 9

Śrāddha-vidhi for Pitṛs: Invitations, Purity, Offerings, and Conduct

श्राद्धे निमन्त्रितो विप्रो मैथुनं यो ऽधिगच्छति / ब्रह्महत्यामवाप्नोति तिर्यग्योनौ च जायते

śrāddhe nimantrito vipro maithunaṃ yo 'dhigacchati / brahmahatyāmavāpnoti tiryagyonau ca jāyate

ശ്രാദ്ധത്തിന് ക്ഷണിക്കപ്പെട്ട ബ്രാഹ്മണൻ മൈഥുനത്തിൽ ഏർപ്പെട്ടാൽ, അവൻ ബ്രഹ്മഹത്യാപാപം പ്രാപിക്കുകയും പിന്നീട് തിര്യക്‌യോണിയിൽ ജനിക്കുകയും ചെയ്യും।

श्राद्धेin/at the śrāddha (rite)
श्राद्धे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootश्राद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; अधिकरणे (location/context)
निमन्त्रितःinvited
निमन्त्रितः:
विशेषण (Viśeṣaṇa of विप्रः)
TypeAdjective
Rootनि-मन्त्र् (धातु) + क्त (कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त (past passive participle)
विप्रःa learned Brahmin
विप्रः:
कर्ता (Karta/Subject)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मैथुनम्sexual intercourse
मैथुनम्:
कर्म (Karma/Object)
TypeNoun
Rootमैथुन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
यःwho
यः:
कर्ता (Karta/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अधिगच्छतिgoes to, engages in
अधिगच्छति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootअधि-गम् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपदम्
ब्रह्महत्याम्Brahmin-slaying (sin)
ब्रह्महत्याम्:
कर्म (Karma/Object)
TypeNoun
Rootब्रह्मन् + हत्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (ब्रह्मणः हत्या)
अवाप्नोतिincurs, obtains
अवाप्नोति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootअव-आप् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपदम्
तिर्यग्योनौin an animal womb/species
तिर्यग्योनौ:
अधिकरण (Adhikaraṇa/State)
TypeNoun
Rootतिर्यक् + योनि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन; कर्मधारय/तत्पुरुष-प्रायः (तिर्यग्-योनिः = पशु-योनि)
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
जायतेis born
जायते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootजन्/जा (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपदम्

Sūta (narrator) relaying the Kurma Purana’s dharma-instructions to the assembled sages

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Ś
Śrāddha
V
Vipra (Brāhmaṇa)
B
Brahmahatyā
T
Tiryagyoni

FAQs

This verse does not directly teach ātman-metaphysics; it frames dharma as a discipline of restraint, implying that spiritual progress requires purity of conduct alongside higher knowledge.

It highlights ethical restraint (brahmacarya/indriya-nigraha) as a foundational discipline comparable to yogic yamas—especially crucial during sacred rites like śrāddha.

The verse is primarily dharma-śāstric rather than sectarian; it reflects the Purana’s shared ethical framework upheld across Shaiva–Vaishnava synthesis, where ritual purity and self-control are universally binding.