Dharma of Non-Injury, Non-Stealing, Purity, and Avoidance of Hypocrisy (Ācāra and Saṅkarya-Nivṛtti)
न धर्मस्यापदेशेन पापं कृत्वा व्रतं चरेत् / व्रतेन पापं प्रच्छाद्य कुर्वन् स्त्रीशूद्रदम्भनम्
na dharmasyāpadeśena pāpaṃ kṛtvā vrataṃ caret / vratena pāpaṃ pracchādya kurvan strīśūdradambhanam
‘ധർമ്മം’ എന്ന പേരിൽ പാപം ചെയ്തു പിന്നെ വ്രതം അനുഷ്ഠിക്കരുത്; വ്രതത്തിന്റെ മറവിൽ പാപം ഒളിപ്പിച്ച് സ്ത്രീകളുടെയും ശൂദ്രരുടെയും മുമ്പിൽ ദംഭപരമായ വഞ്ചനയും ചെയ്യരുത്।
Lord Kūrma (Vishnu) instructing on dharma and vrata (didactic discourse)
Primary Rasa: raudra
Secondary Rasa: bibhatsa
Indirectly: it prioritizes inner truthfulness over outer ritual display, aligning with the Purāṇic-Yogic view that spiritual practice must be grounded in inner purity (śuddhi) rather than ego-driven performance.
It highlights the ethical foundation (yama-like restraints) necessary for any vrata or Yoga: do not use religious discipline to mask wrongdoing; without sincerity and self-restraint, observances become mere dambha (hypocrisy), obstructing true sādhana.
By emphasizing authentic dharma over sectarian display, it reflects the Kurma Purana’s Shaiva-Vaishnava synthesis: genuine observance and inner purity are upheld as universal spiritual principles, not tied to performative identity.