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Shloka 58

Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations

उत्सृज्य ग्रामनगरं मासान् विप्रोर्ऽद्धपञ्चमान् / अधीयीत शुचौ देशे ब्रह्मचारी समाहितः

utsṛjya grāmanagaraṃ māsān vipror'ddhapañcamān / adhīyīta śucau deśe brahmacārī samāhitaḥ

ഗ്രാമ-നഗര ജീവിതം വിട്ട് നാലര മാസം, സമാഹിതനായ ബ്രഹ്മചാരി വിപ്രൻ ശുചിയായ ഏകാന്തദേശത്ത് വേദം അധ്യയനം ചെയ്യണം.

उत्सृज्यhaving left/abandoned
उत्सृज्य:
Kriya (क्रिया)
TypeVerb
Rootउत्-सृज् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive); पूर्वक्रिया
ग्रामनगरम्village and town
ग्रामनगरम्:
Karma (कर्म)
TypeNoun
Rootग्राम + नगर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; इतरेतर-द्वन्द्वः (ग्रामं च नगरं च)
मासान्months
मासान्:
Karma (कर्म)
TypeNoun
Rootमास (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन; कालपरिमाणे
विप्रोःof a Brahmin
विप्रोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), एकवचन
अर्धपञ्चमान्four and a half (months)
अर्धपञ्चमान्:
Visheshana (विशेषण)
TypeAdjective
Rootअर्ध + पञ्चम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन; विशेषणम् (मासान्); तत्पुरुषः (पञ्चमानां अर्धम्/अर्धेन सह पञ्चमाः) = ‘साढेचार’ (4½)
अधीयीतshould study/recite
अधीयीत:
Kriya (क्रिया)
TypeVerb
Rootअधि-इ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
शुचौin a pure
शुचौ:
Adhikarana (अधिकरण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन; विशेषणम् (देशे)
देशेplace
देशे:
Adhikarana (अधिकरण)
TypeNoun
Rootदेश (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
ब्रह्मचारीthe celibate student
ब्रह्मचारी:
Karta (कर्ता)
TypeNoun
Rootब्रह्म + चारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
समाहितःcollected/attentive
समाहितः:
Karta (कर्ता)
TypeVerb
Rootसम्-आ-धा (धातु)
Formक्त-प्रत्ययान्त कृदन्त (Past Passive Participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (ब्रह्मचारी)

Traditional narration in the Kurma Purana (didactic instruction attributed to the Purana’s teaching voice, commonly framed as Lord Kurma’s discourse to sages/seekers)

Primary Rasa: shanta

Secondary Rasa: vira

V
Vipra (Brahmin)
B
Brahmacarin

FAQs

Indirectly: by prescribing mental collectedness (samāhita) and purity (śuci) as prerequisites for Vedic study, it points to the Atman as realized through disciplined inner steadiness rather than social distraction.

Foundational sādhanā: withdrawal from distracting environments (seclusion), śauca (purity), brahmacarya (continence), and samādhāna/samāhitatva (one-pointed composure)—ethical and mental disciplines that support later yogic absorption.

It does not name Shiva or Vishnu explicitly; it supports the Kurma Purana’s synthesis by grounding higher Shaiva-Vaishnava yoga-theology in shared dharmic prerequisites—purity, restraint, and focused study.