Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
आचम्य संयतो नित्यमधीयीत उदङ्मुखः / उपसंगृह्य तत्पादौ वीक्षमाणो गुरोर्मुखम् / अधीष्व भो इति ब्रूयाद् विरामो ऽस्त्विति चारमेत्
ācamya saṃyato nityamadhīyīta udaṅmukhaḥ / upasaṃgṛhya tatpādau vīkṣamāṇo gurormukham / adhīṣva bho iti brūyād virāmo 'stviti cāramet
ആചമനം ചെയ്ത് സംയമത്തോടെ, നിത്യവും ഉത്തരമുഖമായി പഠിക്കണം. ഗുരുവിന്റെ പാദങ്ങൾ ഭക്തിപൂർവ്വം പിടിച്ച്, ഗുരുമുഖം നോക്കി—“ഭോ ഭഗവൻ, എന്നെ പഠിപ്പിക്കണമേ” എന്നു പറയണം. അവസാനം “വിരാമം ഉണ്ടാകട്ടെ” എന്നു പറഞ്ഞു പിരിയണം.
Narrator/Teacher-figure in the Purana (instructional discourse on dharma and adhyayana-vidhi)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
This verse does not directly define Ātman; it establishes the disciplined, purified, guru-guided study (svādhyāya) through which higher knowledge—including realization of the Self taught in later philosophical sections—becomes fit to arise.
It highlights preparatory disciplines aligned with yoga-sādhana: purity (ācamanam), self-restraint (saṃyama), regular daily practice (nityam), and reverent guru-orientation—foundational supports for mantra-recitation, contemplation, and later Pāśupata-oriented practice in the Kurma tradition.
The verse is primarily about dharmic study protocol and does not explicitly discuss Śiva–Viṣṇu unity; indirectly, it reflects the Purana’s synthetic ethos by grounding spiritual attainment in orthodox discipline and guru-transmitted knowledge shared across Śaiva and Vaiṣṇava lineages.