Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara
वेदान्तशतरुद्रीयप्रणवादिजपं बुधाः / सत्त्वशुद्धिकरं पुंसां स्वाध्यायं परिचक्षते
vedāntaśatarudrīyapraṇavādijapaṃ budhāḥ / sattvaśuddhikaraṃ puṃsāṃ svādhyāyaṃ paricakṣate
വേദാന്തം, ശതരുദ്രീയം, പ്രണവം (ഓം) മുതലായവയുടെ ജപം—മനുഷ്യരുടെ സത്ത്വശുദ്ധി വരുത്തുന്ന ‘സ്വാധ്യായം’ എന്നു ജ്ഞാനികൾ പറയുന്നു.
Lord Kurma (Vishnu) instructing King Indradyumna (Ishvara Gita context)
Primary Rasa: shanta
Secondary Rasa: adbhuta
By defining svādhyāya as Vedānta-recitation, the verse points toward Upaniṣadic self-knowledge: inner purification (sattva-śuddhi) is presented as the necessary ground for realizing the Self taught by Vedānta.
It highlights mantra-japa and scriptural recitation—especially Oṁ (praṇava) and the Śatarudrīya—as practical disciplines that cleanse the mind’s sattva, aligning with the Kurma Purana’s Ishvara Gita emphasis on inner purity as a prerequisite for Yoga and devotion.
Spoken in a Vishnu-centered discourse yet recommending the Śatarudrīya hymn to Rudra, it reflects the Kurma Purana’s Shaiva–Vaishnava synthesis: devotion and study may honor Rudra and Praṇava within a unified path to purification and realization.