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Kurma Purana — Uttara Bhaga, Shloka 22

Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara

वेदान्तशतरुद्रीयप्रणवादिजपं बुधाः / सत्त्वशुद्धिकरं पुंसां स्वाध्यायं परिचक्षते

vedāntaśatarudrīyapraṇavādijapaṃ budhāḥ / sattvaśuddhikaraṃ puṃsāṃ svādhyāyaṃ paricakṣate

വേദാന്തം, ശതരുദ്രീയം, പ്രണവം (ഓം) മുതലായവയുടെ ജപം—മനുഷ്യരുടെ സത്ത്വശുദ്ധി വരുത്തുന്ന ‘സ്വാധ്യായം’ എന്നു ജ്ഞാനികൾ പറയുന്നു.

वेदान्तशतरुद्रीयप्रणवादिजपम्japa of Vedānta, Śatarudrīya, Praṇava, etc.
वेदान्तशतरुद्रीयप्रणवादिजपम्:
Karma (कर्म)
TypeNoun
Rootवेदान्त (प्रातिपदिक) + शतरुद्रीय (प्रातिपदिक) + प्रणव (प्रातिपदिक) + आदि (प्रातिपदिक) + जप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; सूची-तत्पुरुष: 'वेदान्त-शतरुद्रीय-प्रणव-आदि (मन्त्र)-जपम्'
बुधाःthe wise
बुधाः:
Karta (कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
सत्त्वशुद्धिकरम्causing purity of mind (sattva)
सत्त्वशुद्धिकरम्:
Karma (कर्म)
TypeAdjective
Rootसत्त्वशुद्धि (प्रातिपदिक) + कर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; षष्ठी-तत्पुरुष: 'सत्त्वशुद्धेः करम्' qualifying 'स्वाध्यायम्'
पुंसाम्of men/of people
पुंसाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootपुम्स्/पुंस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case/genitive), बहुवचन
स्वाध्यायम्self-study/recitation
स्वाध्यायम्:
Karma (कर्म)
TypeNoun
Rootस्वाध्याय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन
परिचक्षतेthey describe/call
परिचक्षते:
Kriya (क्रिया)
TypeVerb
Rootपरि + चक्ष् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), बहुवचन

Lord Kurma (Vishnu) instructing King Indradyumna (Ishvara Gita context)

Primary Rasa: shanta

Secondary Rasa: adbhuta

V
Vedanta
Ś
Śatarudrīya
P
Praṇava (Oṁ)
R
Rudra (Shiva)

FAQs

By defining svādhyāya as Vedānta-recitation, the verse points toward Upaniṣadic self-knowledge: inner purification (sattva-śuddhi) is presented as the necessary ground for realizing the Self taught by Vedānta.

It highlights mantra-japa and scriptural recitation—especially Oṁ (praṇava) and the Śatarudrīya—as practical disciplines that cleanse the mind’s sattva, aligning with the Kurma Purana’s Ishvara Gita emphasis on inner purity as a prerequisite for Yoga and devotion.

Spoken in a Vishnu-centered discourse yet recommending the Śatarudrīya hymn to Rudra, it reflects the Kurma Purana’s Shaiva–Vaishnava synthesis: devotion and study may honor Rudra and Praṇava within a unified path to purification and realization.