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Shloka 58

Brahmā’s Lotus-Birth, the Sealing of the Cosmic Womb, and the Epiphany of Parameśvara

Hari–Hara Samanvaya

शङ्करः शंभुरीशानः सर्वात्मा परमेश्वरः / भूतानामधिपो योगी महेशो विमलः शिवः

śaṅkaraḥ śaṃbhurīśānaḥ sarvātmā parameśvaraḥ / bhūtānāmadhipo yogī maheśo vimalaḥ śivaḥ

അവൻ ശങ്കരൻ, ശംഭു, ഈശാനൻ—സർവ്വാത്മാവ്, പരമേശ്വരൻ; ഭൂതങ്ങളുടെ അധിപൻ, മഹായോഗി, മഹേശൻ—വിമലൻ, മംഗളകരൻ ശിവൻ।

शङ्करःŚaṅkara
शङ्करः:
Karta (कर्ता)
TypeNoun
Rootशङ्कर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
शंभुःŚambhu
शंभुः:
Karta (कर्ता)
TypeNoun
Rootशंभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
ईशानःĪśāna
ईशानः:
Karta (कर्ता)
TypeNoun
Rootईशान (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सर्वात्माthe Self of all
सर्वात्मा:
Karta (कर्ता)
TypeNoun
Rootसर्व + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (sarveṣāṃ ātmā)
परमेश्वरःSupreme Lord
परमेश्वरः:
Karta (कर्ता)
TypeNoun
Rootपरम + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय (paramaḥ īśvaraḥ)
भूतानाम्of beings
भूतानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootभूत (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन
अधिपःoverlord
अधिपः:
Karta (कर्ता)
TypeNoun
Rootअधिप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
योगीyogin
योगी:
Karta (कर्ता)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
महेशःMaheśa
महेशः:
Karta (कर्ता)
TypeNoun
Rootमहा + ईश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय (mahān īśaḥ)
विमलःpure
विमलः:
Karta (कर्ता)
TypeAdjective
Rootविमल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
शिवःŚiva
शिवः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Kurma Purana narrator (stuti-style praise of Shiva within the Purva-bhaga narrative frame)

Primary Rasa: shanta

Secondary Rasa: bhakti

S
Shiva
S
Shankara
S
Shambhu
I
Ishana
P
Parameshvara
M
Mahesha
Y
Yogi

FAQs

By calling Śiva “sarvātmā,” it identifies the Supreme Lord as the inner Self present in all beings—both transcendent as Parameśvara and immanent as the indwelling consciousness.

The verse emphasizes Śiva as “yogī,” portraying him as the archetypal master of Yoga—supporting the Kurma Purana’s broader Shaiva yogic orientation (often framed through Pāśupata-style discipline: mastery of mind, purity, and God-centered contemplation).

Though the verse praises Śiva, its theology is compatible with the Kurma Purana’s synthesis: the Supreme Īśvara is one reality known by exalted names, allowing a non-sectarian (Shaiva–Vaishnava) reading where divine sovereignty and indwelling Selfhood are shared attributes of the One Lord.