Brahmā’s Lotus-Birth, the Sealing of the Cosmic Womb, and the Epiphany of Parameśvara
Hari–Hara Samanvaya
शङ्करः शंभुरीशानः सर्वात्मा परमेश्वरः / भूतानामधिपो योगी महेशो विमलः शिवः
śaṅkaraḥ śaṃbhurīśānaḥ sarvātmā parameśvaraḥ / bhūtānāmadhipo yogī maheśo vimalaḥ śivaḥ
അവൻ ശങ്കരൻ, ശംഭു, ഈശാനൻ—സർവ്വാത്മാവ്, പരമേശ്വരൻ; ഭൂതങ്ങളുടെ അധിപൻ, മഹായോഗി, മഹേശൻ—വിമലൻ, മംഗളകരൻ ശിവൻ।
Kurma Purana narrator (stuti-style praise of Shiva within the Purva-bhaga narrative frame)
Primary Rasa: shanta
Secondary Rasa: bhakti
By calling Śiva “sarvātmā,” it identifies the Supreme Lord as the inner Self present in all beings—both transcendent as Parameśvara and immanent as the indwelling consciousness.
The verse emphasizes Śiva as “yogī,” portraying him as the archetypal master of Yoga—supporting the Kurma Purana’s broader Shaiva yogic orientation (often framed through Pāśupata-style discipline: mastery of mind, purity, and God-centered contemplation).
Though the verse praises Śiva, its theology is compatible with the Kurma Purana’s synthesis: the Supreme Īśvara is one reality known by exalted names, allowing a non-sectarian (Shaiva–Vaishnava) reading where divine sovereignty and indwelling Selfhood are shared attributes of the One Lord.