Shloka 18
Prayāga-māhātmya — The Greatness of Prayāga and the Discipline of Pilgrimage
ये वसन्ति प्रयागे तु ब्रूहि तेषां तु किं फलम् / भवता विदितं ह्येतत् तन्मे ब्रूहि नमो ऽस्तु ते
ye vasanti prayāge tu brūhi teṣāṃ tu kiṃ phalam / bhavatā viditaṃ hyetat tanme brūhi namo 'stu te
പ്രയാഗത്തിൽ വസിക്കുന്നവർക്ക് എന്ത് ഫലം ലഭിക്കുന്നു എന്ന് പറയുക. ഇത് നിങ്ങള്ക്ക് അറിയുന്നതുതന്നെ; അതുകൊണ്ട് എനിക്കു വിശദീകരിക്കൂ—നമസ്കാരം അങ്ങേയ്ക്ക്।
A questioning interlocutor (likely a sage or King Indradyumna) addressing the authoritative teacher/narrator in the Prayaga-tirtha context
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
This verse does not directly define Ātman; it frames a dharma-inquiry about the karmic and spiritual “fruit” (phala) of living at a sacred tīrtha, a common Purāṇic doorway into higher teaching.
No specific yoga practice is stated in this line; it initiates a discussion on tīrtha-vāsa (holy residence), which in the Kurma Purana is typically paired with vows, purity, japa, charity, and disciplined conduct as supportive limbs of sādhana.
This verse does not mention Śiva or Viṣṇu explicitly; it reflects the Purāṇic teacher–disciple mode that later accommodates the Kurma Purana’s synthesis of Śaiva and Vaiṣṇava sacred geography and soteriology.