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Shloka 74

Genealogies from Purūravas to the Haihayas; Jayadhvaja’s Vaiṣṇava Resolve, Sage-Adjudication, and the Slaying of Videha

अथ शूरादयो देवमयजन्त महेश्वरम् / यज्ञेन यज्ञगम्यं तं निष्कामा रुद्रमव्ययम्

atha śūrādayo devamayajanta maheśvaram / yajñena yajñagamyaṃ taṃ niṣkāmā rudramavyayam

അപ്പോൾ ശൂരാദികൾ മഹേശ്വരദേവനെ ആരാധിച്ചു—യജ്ഞത്തിലൂടെ യജ്ഞഗമ്യനായ ആ അവ്യയ രുദ്രനെ—നിഷ്കാമഭാവത്തോടെ യജ്ഞം നടത്തി.

अथthen
अथ:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; अनुक्रमबोधक (then)
शूर-आदयःŚūra and others
शूर-आदयः:
Karta (कर्ता)
TypeNoun
Rootśūra-ādi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—शूरः आदिः येषां ते (Śūra and others)
देवम्the god
देवम्:
Karma (कर्म)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अयजन्तworshipped/sacrificed to
अयजन्त:
Kriyā (क्रिया)
TypeVerb
Rootyaj (धातु)
Formलङ् (Imperfect/लङ्), प्रथमपुरुष, बहुवचन; परस्मैपद
महेश्वरम्Maheśvara (Śiva)
महेश्वरम्:
Karma (कर्म)
TypeNoun
Rootmahā-īśvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—महान् ईश्वरः (the great Lord)
यज्ञेनby/with a sacrifice
यज्ञेन:
Karana (करण)
TypeNoun
Rootyajña (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; करण (instrument)
यज्ञ-गम्यम्attainable by sacrifice
यज्ञ-गम्यम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootyajña-gamya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—यज्ञेन गम्यः (attainable through sacrifice)
तम्him
तम्:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; सर्वनाम (pronoun)
निष्कामाःdesireless
निष्कामाः:
Karta (कर्ता)
TypeAdjective
Rootniṣ-kāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समासः—न कामा यस्य/येषां ते (desireless)
रुद्रम्Rudra
रुद्रम्:
Karma (कर्म)
TypeNoun
Rootrudra (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
अव्ययम्imperishable
अव्ययम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootavyaya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; अविनाशी (imperishable)

Purāṇic narrator (Vyāsa’s narration in the Kurma Purana’s flow)

Primary Rasa: shanta

Secondary Rasa: vira

M
Maheśvara
R
Rudra
Ś
Śūra

FAQs

By calling Rudra “avyaya” (imperishable), the verse points to the unchanging, deathless principle that sacred practice seeks—an Ishvara-characterization aligned with the timeless Self beyond decay.

The emphasis is on niṣkāma-yajña—desireless sacrificial worship—an inner discipline akin to Karma-Yoga: offering action to the Lord without personal craving, which purifies the mind and supports higher yogic realization.

Even while naming Rudra/Maheśvara, the Kurma Purana’s broader synthesis treats such worship as a valid approach to the one Supreme Lord; yajña-centered devotion becomes a shared dharmic bridge in Śaiva–Vaiṣṇava unity.