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Shloka 73

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

श्रीकूर्म ऊवाच सर्वकर्माणि संन्यस्य समाधिमचलं श्रितः / य आस्ते निश्चलो योगी स संन्यासी न पञ्चमः

śrīkūrma ūvāca sarvakarmāṇi saṃnyasya samādhimacalaṃ śritaḥ / ya āste niścalo yogī sa saṃnyāsī na pañcamaḥ

ശ്രീകൂർമൻ അരുളിച്ചെയ്തു—സകലകർമ്മങ്ങളും സന്ന്യാസിച്ച് അചല സമാധിയെ ആശ്രയിക്കുന്നവൻ, നിശ്ചലമായി നിലകൊള്ളുന്ന യോഗി—അവനേ സന്ന്യാസി; ഇതിന് പുറമെ ‘പഞ്ചമ’ ആശ്രമമില്ല।

श्रीकूर्मःŚrī Kūrma
श्रीकूर्मः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootश्रीकूर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय-समास (श्रीमान् कूर्मः)
ऊवाचsaid
ऊवाच:
क्रिया (Verb/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
सर्वकर्माणिall actions
सर्वकर्माणि:
कर्म (Karma/कर्म)
TypeNoun
Rootसर्व + कर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; कर्मधारय-समास (सर्वाणि कर्माणि)
संन्यस्यhaving renounced
संन्यस्य:
पूर्वकाल-क्रिया (Prior action/पूर्वक्रिया)
TypeVerb
Rootसम्-नि-√अस्/√त्यज् (धातु)
Formकृदन्त—क्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having renounced’
समाधिम्samādhi, absorption
समाधिम्:
कर्म (Karma/कर्म)
TypeNoun
Rootसमाधि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
अचलम्unmoving, steady
अचलम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootअचल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (समाधिम् इति)
श्रितःhaving taken refuge in; abiding in
श्रितः:
क्रिया (Predicate participle/क्रिया)
TypeVerb
Root√श्रि (धातु)
Formकृदन्त—क्त (past active participle), पुंलिङ्ग, प्रथमा, एकवचन; ‘having resorted to/abiding in’
यःwho
यः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्ध-सर्वनाम
आस्तेsits; remains
आस्ते:
क्रिया (Verb/क्रिया)
TypeVerb
Root√आस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद
निश्चलःmotionless, steady
निश्चलः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootनिश्चल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (योगी इति)
योगीyogin
योगी:
कर्ता (Karta/कर्ता)
TypeNoun
Rootयोगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सःhe
सः:
कर्ता (Karta/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
संन्यासीa renunciant
संन्यासी:
विधेय (Predicate noun/विधेय)
TypeNoun
Rootसंन्यासिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
not
:
सम्बन्ध (Particle/अव्यय)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
पञ्चमःa fifth (āśrama)
पञ्चमः:
विधेय (Predicate adjective/विधेय)
TypeAdjective
Rootपञ्चम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्रमवाचक-विशेषण (fifth)

Lord Kūrma (Vishnu)

Primary Rasa: shanta

Secondary Rasa: vira

K
Kurma
S
Samadhi
S
Sannyasa
Y
Yoga

FAQs

By defining true renunciation as abiding in unwavering samādhi beyond action, the verse points to realization of the actionless Self (ātman) as one’s real identity, rather than mere external change of status.

It emphasizes niścalatā (steadiness) and acala-samādhi (unshaken absorption): withdrawing from doership, renouncing attachment to ritual and action, and stabilizing the mind in contemplative absorption as the core discipline.

Though spoken by Vishnu as Kūrma, the teaching uses Yoga-śāstra language resonant with Shaiva (including Pāśupata-leaning) ideals of samādhi and inner renunciation, reflecting the Purana’s non-sectarian synthesis of Shiva-Vishnu spirituality.