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Shloka 40

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

अग्नयो ऽतिथिशुश्रूषा यज्ञो दानं सुरार्चनम् / गृहस्थस्य समासेन धर्मो ऽयं मुनिपुङ्गवाः

agnayo 'tithiśuśrūṣā yajño dānaṃ surārcanam / gṛhasthasya samāsena dharmo 'yaṃ munipuṅgavāḥ

പവിത്ര അഗ്നികളുടെ പരിപാലനം, അതിഥിശുശ്രൂഷ, യജ്ഞം, ദാനം, ദേവാരാധനം—ഹേ മുനിശ്രേഷ്ഠന്മാരേ, സംക്ഷേപത്തിൽ ഇതാണ് ഗൃഹസ്ഥധർമ്മം।

अग्नयःsacred fires
अग्नयः:
Karta (कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
अतिथि-शुश्रूषाservice to guests
अतिथि-शुश्रूषा:
Karta (कर्ता)
TypeNoun
Rootअतिथि (प्रातिपदिक) + शुश्रूषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (genitive determinative)
यज्ञःsacrifice
यज्ञः:
Karta (कर्ता)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
दानम्charity
दानम्:
Karta (कर्ता)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
सुर-अर्चनम्worship of the gods
सुर-अर्चनम्:
Karta (कर्ता)
TypeNoun
Rootसुर (प्रातिपदिक) + अर्चन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष
गृहस्थस्यof the householder
गृहस्थस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootगृहस्थ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
समासेनin brief
समासेन:
Avyaya (अव्यय)
TypeIndeclinable
Rootसमास (प्रातिपदिक)
Formअव्ययीभाव-प्रयोग (adverbial instrumental sense), ‘संक्षेपेण’ (briefly)
धर्मःduty; dharma
धर्मः:
Karta (कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अयम्this
अयम्:
Visheshana (विशेषण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम (pronoun)
मुनि-पुङ्गवाःO best of sages
मुनि-पुङ्गवाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक) + पुङ्गव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), बहुवचन; षष्ठी-तत्पुरुष (‘मुनिनां पुङ्गवाः’)

Narrator-teacher (Purāṇic sage addressing assembled sages)

Primary Rasa: shanta

Secondary Rasa: vira

A
Agni
D
Devas (Suras)
A
Atithi (Guest)

FAQs

It does not define Ātman directly; it teaches a practical dharma framework where disciplined action—yajña, dāna, and worship—purifies the mind, making it fit for Self-knowledge emphasized elsewhere in the Purāṇa.

Rather than formal meditation, it highlights karma-yoga through gṛhastha duties: maintaining agni, serving guests, sacrificial offering, charity, and deva-arcana—actions performed as sacred offerings that cultivate sattva and inner steadiness.

It frames dharma through universal worship (sura-arcana) and yajña, aligning with the Kurma Purana’s integrative stance: devotion and ritual duty can be directed toward the divine in multiple forms, supporting a Shaiva–Vaishnava synthesis without sectarian exclusion.