Shloka 1
Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti
इति श्रीकूर्मपुराणे षट्साहस्त्र्यां संहितायां पूर्वविभागे प्रथमो ऽध्यायः श्रीकूर्म उवाच शृणुध्वमृषयः सर्वे यत्पृष्टो ऽहं जगद्धितम् / वक्ष्यमाणं मया सर्वमिन्द्रद्युम्नाय भाषितम्
iti śrīkūrmapurāṇe ṣaṭsāhastryāṃ saṃhitāyāṃ pūrvavibhāge prathamo 'dhyāyaḥ śrīkūrma uvāca śṛṇudhvamṛṣayaḥ sarve yatpṛṣṭo 'haṃ jagaddhitam / vakṣyamāṇaṃ mayā sarvamindradyumnāya bhāṣitam
ഇങ്ങനെ ശ്രീകൂർമപുരാണത്തിലെ ഷട്സാഹസ്ത്രീ സംഹിതയുടെ പൂർവവിഭാഗത്തിലെ ആദ്യ അധ്യായം സമാപ്തം. ശ്രീകൂർമൻ അരുളിച്ചെയ്തു—ഹേ സർവ്വ ഋഷിമാരേ, ലോകഹിതാർത്ഥം നിങ്ങൾ എന്നോടു ചോദിച്ചതെല്ലാം കേൾക്കുക; ഞാൻ ഇന്ദ്രദ്യുമ്ന രാജാവിനോട് പറഞ്ഞതുപോലെ എല്ലാം ഞാൻ പ്രസ്താവിക്കും।
Lord Kurma (Vishnu in Kurma form)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
This verse does not directly define Ātman; it frames Lord Kūrma as the authoritative teacher whose forthcoming instruction is intended for universal welfare (jagaddhita), a typical Purāṇic setup for later metaphysical exposition.
No specific yoga technique is taught in this line; it functions as a transition into instruction. In the Kūrma Purāṇa’s broader arc, such openings commonly introduce later guidance on dharma and yogic discipline (including Pāśupata-oriented themes in related sections).
The verse does not explicitly mention Śiva, but it establishes a Purāṇic teaching frame where Lord Kūrma (a Viṣṇu form) delivers doctrine that, in this Purāṇa, is often harmonized with Śaiva currents—supporting a synthetic, non-sectarian trajectory across chapters.